luthfispace

Divine Measurement

2012-01-26T07:57:00.000+05:30

Islam divides daily life into two spheres: what we have control over and what we do not. We have no control over the circumstances developing around us. The car breaks down; we get laid off at our job; an earthquake topples the city; we bump into a long-lost friend; and so on. These things just happen. We couldn't prevent them because we didn't know they were coming. Islam says all of these things are a test for us. They were predetermined challenges or merely things that, because of a complex confluence or events, just happened. They were a part of our Divine Measurement (Qadr).

Even though we often have no control over what happens to us, we do have control over how we feel and respond. When a tragedy strikes, do we blame God? When we see a diamond, does covetousness well up within us? When someone does evil to us, do we reciprocate or forgive? When we are alone, do we feel lonely or jubilant? Islam says we have control over our feelings, emotions and personal actions. Our test lies in how we respond to what happens around us. Do we exercise patience with life's challenges or do we panic and create disorder in our lives and in others? Now if we really think of the complex web of actions and reactions that go on every day in all of our lives, we can begin to appreciate how little our capacity is compared to God's.

Compiled From:
"The Complete Idiot's Guide to Understanding Islam, 2nd Edition" - Yahiya Emerick, p. 103

Selfless or Selfish

2012-01-23T21:29:00.000+05:30

Imam Sirr al-Saqati narrates:

— For thirty years I have been asking God's forgiveness for an Alhamdolillah (Thanks and praise be to God) which I uttered with joy thirty years ago. When asked if it was a sin to praise and thank God, Sirr al-Saqati explained:
— In the Mosque of Baghdad, even as I was teaching the Prophetic Tradition, 'The one who does not feel troubled because of the troubles of Muslims', a man came rushing in and said that a great fire had broken out in the Baghdad market burning all the shops to ashes, but adding: ‘Nothing has happened to your shop'. Glad that my shop had been saved from the fire, and not remembering that all the other shops had not, I happened to utter 'Alhamdolillah'. That was clearly a selfish act. While the shops of all other people were burnt, I should not have been rejoicing over mine being saved. It is for that selfish act of mine that I have been asking God's forgiveness for thirty years and praying to God that He may not make me a selfish one.

Sirr al-Saqati continued to repent of that act until his death. Before he died, he asked to be buried in a solitary place no one knew of, and explained why:

— It sometimes happens that earth throws out the dead bodies of some sinful ones so that the living ones may take a lesson. If I am a selfish one who does not feel troubled because of the troubles of other Muslims, the earth may throw me out. So [bury me some unknown place so that the people do not know me as one wicked and sinful to that degree.

Bade be-aabru hokar...

2012-01-19T16:11:00.002+05:30

Hazaaron Khwahishein Aisee ki Har Khwahish Pe Dam Nikle
Bohot Nikle mere armaan lekin Phir Bhee Kam Nikle

Thousands of desires, each worth dying for...
many of them I have realized...yet I yearn for more...

Nikalna Khuld Se Aadam Ka Sunte Aaye The Lekin,
Bade Be-Aabru Hokar Tere Kooche Se Hum Nikle.

We have heard about the dismissal of Adam from Heaven,
With a more humiliation, I am leaving the street on which you live...

Ghalib Mirza Asadullah Khan. Here

India and China to build largest telescope

2012-01-13T08:12:00.000+05:30

China and India are catapulting to the forefront of astronomy research with their decision to join as partners in a Hawaii telescope that will be the world's largest when it is built later this decade.

China and India will pay a share of the construction cost - expected to top one billion US dollars - for the Thirty Metre Telescope at the summit of Mauna Kea volcano. They will also have a share of the observation time.

It is the first advanced telescope in which either nation has been a partner.

"This will represent a quantum leap for the Chinese community," Shude Mao, professor of astrophysics at National Astronomical Observatories of China, said in a telephone interview from Waikoloa on the Big Island, where he was attending a meeting of the telescope's scientific advisory committee.

A report in Press Association. Here

Indians in Norway aborting girls : Study

2012-01-13T08:06:00.001+05:30

Norwegian-Indian woman give birth to abnormally high numbers of boys, a study has shown, sparking fears that families are deliberately aborting female foetuses.

“Our study seems to indicate that some parents of Indian origin are practising sex-selective abortion,” said researcher Are Hugo Pripp at the national hospital (Rikshospitalet) to newspaper VG.

The study, which looks specifically at the third and fourth children born to mothers of Indian and Pakistani origin from 1969 to 2005, shows that the ratio of girls to boys changed dramatically among Indian-Norwegian mothers after ultrasound scans became available in Norway in 1987.

A report in The Local, Norway's newspaper in English. Here

India's bureaucracy is the worst!!

2012-01-13T08:00:00.001+05:30

India's bureaucracy is the worst in Asia, according to a report.

The report by Hong Kong-based Political and Economic Risk Consultancy ranks bureaucracies across Asia on a scale from one to 10, with 10 being the worst possible score. India scored 9.21.

India fared worse than Vietnam, Indonesia, the Philippines and China.

The report said India's bureaucracy was responsible for many complaints businessmen had about India, like lack of infrastructure and corruption.

It also said that Indian bureaucrats were rarely held accountable for wrong decisions.

"This gives them [bureaucrats] terrific powers and could be one of the main reasons why average Indians as well as existing and would-be foreign investors perceive India's bureaucrats as negatively as they do," said the report, quoted by the Press Trust Of India news agency.

India's government has not reacted to the report.

Singapore remained the country with the best bureaucracy, with a rating of 2.25. It was followed by Hong Kong, Thailand, Taiwan, Japan, South Korea and Malaysia.

A report in BBC. Here and Here and Here

Lokpal, shopping malls and an ordinary hawker

2012-01-13T07:38:00.000+05:30

Contrary to Gandhiji's ideas about the decentralisation of power, the Jan Lokpal Bill is a draconian, anti-corruption law, in which a panel of carefully chosen people will administer a giant bureaucracy, with thousands of employees, with the power to police everybody from the Prime Minister, the judiciary, members of Parliament, and all of the bureaucracy, down to the lowest government official. The Lokpal will have the powers of investigation, surveillance, and prosecution. Except for the fact that it won't have its own prisons, it will function as an independent administration, meant to counter the bloated, unaccountable, corrupt one that we already have. Two oligarchies, instead of just one.

Whether it works or not depends on how we view corruption. Is corruption just a matter of legality, of financial irregularity and bribery, or is it the currency of a social transaction in an egregiously unequal society, in which power continues to be concentrated in the hands of a smaller and smaller minority? Imagine, for example, a city of shopping malls, on whose streets hawking has been banned. A hawker pays the local beat cop and the man from the municipality a small bribe to break the law and sell her wares to those who cannot afford the prices in the malls. Is that such a terrible thing? In future will she have to pay the Lokpal representative too? Does the solution to the problems faced by ordinary people lie in addressing the structural inequality, or in creating yet another power structure that people will have to defer to?

Arundhati Roy in The Hindu. Here

Hijab is the height of intellect and sophistication: Tawakkol Karman

2012-01-10T21:29:00.001+05:30

The 2011 Nobel Peace Prize laureate Yemeni activist Tawakkol Karman poses with her medal and certificate during the Nobel Peace Prize award ceremony at the city hall in Oslo. The international community has not provided enough support for the uprising in Yemen, “Arab Spring” activist Tawakkol Karman lamented after receiving the Nobel Peace Prize in Oslo on Saturday.

Journalists asked Tawakkol Karman with suprise whether she does not see her mode of dressing as something which contradicts her education and intellectual level as the hijab is viewed as oppression of women and backwardness.

Karman answered them : “The human being in early times was almost naked with the development of his thought over time he began to wear clothes.What I am today and what I wear Is the height of intellect and sophistication reached by man through the ages, not backwardness.Unclothedness is a sign of backwardness and human thinking going back to early times”.

From Humanitarian endeavour. Here

NO DISCRIMINATION OF COLOR AND RACE

2012-01-08T22:40:00.000+05:30

Bilal Habashi was among the pioneers of Islam. He was a slave of Umayya ibn Khalaf, one of the leading figures of the polytheist Quraysh. Since he accepted Islam in its very early days, he was made to suffer unbearable tortures. They made him lie on burning sand in the desert and put very heavy stones on his chest, leaving him in the sun for long periods. They also whipped him frequently but every time he was subjected to such tortures, he declared 'One, One, God is One!' After years of torture, Abu Bakr, may God be pleased with him, bought him from his master and emancipated him immediately.

After the Hijra, the great migration of Muslims to Madina, God's Messenger, upon him be peace and blessings, made Bilal his mu'adhdhin—the caller to prayer. He was so esteemed among the Companions that 'Umar, the second Caliph, said of him: 'Bilal is our master and our master (meaning Abu Bakr) emancipated him.'

The ideal of equality and human brotherhood is explicitly enjoined in the Qur'an and discrimination on the basis of nation or race (tribe) is explicitly rejected: O mankind! We created you of a man and woman and made you into nations and tribes so that you may know one another. The best and most honoured of you in the sight of God is the most pious and God-fearing among you. Surely God is the All-Knowing, the All-Aware.

Abu Dharr, the leader of the tribe of Ghifar, and one who accepted Islam in its early days, narrates:

Once I was conversing with Bilal. Our conversation gave way to a dispute. Angry with him, the following insult burst from my mouth: 'You cannot comprehend this, O son of a black woman!'

As Islam expressly forbade all kinds of racial, tribal and colour discrimination, Bilal was both upset and greatly angered.

A while later a man came and told me that the Messenger of God, upon him be peace and blessings, summoned me. I went to him immediately. He said to me:

'I have been informed that you addressed Bilal as the son of a black woman.'

I was deeply ashamed and could say nothing. God's Messenger continued his reprimand: 'This means you still retain the standards and judgements of the pre-Islamic days of ignorance. Islam has eradicated all those false standards or measures judging people by blood, fame, colour or wealth. It has established that the best and most honourable of men is he who is the most pious and upright in conduct. Is it right to defame a believer just because he is black?'

Abu Dharr felt profound remorse. He went straight to Bilal's house and, putting his head on the threshold, said: 'This head will not rise from here until the blessed feet of Bilal tread on the face of foolish, impolite Abu Dharr.'

Bilal responded: 'That face deserves to be kissed, not trodden upon', and forgave Abu Dharr.

FJP's twelve steps to a new Egypt

2012-01-06T21:18:00.002+05:30

There are many challenges facing the Egyptian society, at the present time, which the FJP seeks to remedy in the coming period, through the objective visions detailed in the party’s program. The most important of these challenges are as follows:

First, the principles of liberty and equality: the FJP emphasizes that it seeks to grant citizens the freedoms they deserve, to safeguard the fundamental rights of every Egyptian, and change all practices or legislation that challenge or restrict these freedoms or violate these rights. Freedom is one of Islam’s duties. “Indeed We have honoured the Descendants of Adam” (Quran, 17:70).

Second, security: Since the revolution, Egypt suffers an almost total lack of security. On the other hand, security is essential for life, work and production. The FJP, therefore, stresses the need for restructuring the Ministry of Interior, purging it of all officers who were involved in the oppression of the people and the practices of corruption, and changing the prevailing strategic doctrine – starting with students of the police academy and honorable officers; to provide security and protection for people, not for the ruler alone; to prepare and adopt a security policy for the protection of all national institutions; to raise the financial standard of soldiers and low-income people, and to put a cap on the remuneration of senior officers; and to monitor the ministry through the parliament to ensure good performance.

Third, high-priority economic problems: The FJP believes that the Egyptian citizen is both the basis and the target of Egypt's development. Hence, it is essential that extricate the people from the mire of poverty, poor health and deficient educational services.

The party believes that human dignity and freedom depend on the citizen earning a decent living with freedom from exploitation and poverty.

The party emphasizes that response to the unemployment problem requires the concerted efforts of many of society's institutions to provide employment opportunities, such as the banking system, educational institutions, civil society and the business community, as well as the adoption of large national projects, and at the same time motivating and supporting young people to develop their own small business projects. Thus we can increase rates of economic growth to absorb entrants to the labor market, so that we can provide jobs to the jobless and adequate remuneration for every worker, and social security for every disabled person.

Fourth, social problems: The FJP bears in mind that there are members of the community whose material resources prevent them from fulfilling the needs of dignified living. The party’s economic program, therefore, suggests that – in addition to what is now available in the community of charitable organizations and solidarity among its citizens – there is need for activating the mechanisms of Zakat (giving of alms) to address aspects of deficiencies in economic and social life. Waqf (endowment) mechanisms should be utilized side-by-side with mechanisms of Zakat.

Fifth, treatment of the imbalance in the structure of wages: The FJP attaches great importance to the issue of wage structure imbalance in the Egyptian market. The party will endeavor to set minimum and maximum wages to ensure a decent life for the Egyptian citizen, with increase in wages linked to inflation rates, and to prevent senior management personnel from taking more than one job or being on the boards of more than one company or Fund, to give the opportunity for others to benefit from remuneration made for those posts.

Sixth, the issue of environmental pollution: With regard to the problem of environmental pollution, the FJP believes that the ecological balance between man and what he builds in his urban environment on the one side and between God's creation in the natural environment on the other, is the basic framework that should govern and control the process of populating the world. Hence, the party has set priorities and policies to deal with all types of environmental pollution, from reducing the impact of pollution, to treatment mechanisms, and safeguard policies to prevent recurrence. This is to be achieved through the establishment of a national council for the protection of the Nile River, bringing together all relevant bodies to allocate responsibilities and avoid conflicts of authority and work to enact a package of legislation, laws that criminalize contamination of this great river, with firmness in the implementation of this legislation.

Seventh, the housing issue: The FJP believes that this critical issue is of major concern to every family and every young person. Therefore, the party was keen to find a viable solution to it through geographical re-distribution of construction development and population, to match human resources quality and quantity with development essentials and national security requirements, through the division of the state into development regions, and working to attract people and talent from regions with denser populations and less resources to regions with the less dense populations and greater resources.

Eighth, the problem of transportation: In its program, the FJP adopts the concept of integration of the four methods of transport: road, river, sea and air, so as to raise the performance efficiency of this sector domestically and internationally, through the Ministry of Transport playing a key role in overseeing all the various activities of the sector, setting the necessary policies for this sector to efficiently play the role it is entrusted to do, to avoid conflicts among the different bodies currently overseeing the sector, including the Ministry of Interior, Ministry of Tourism, Ministry of Environment, local authorities... etc.

Ninth, the issue of education and scientific research: The FJP has paid special attention to human development that ensures human dignity and recognizes the right of every citizen to education, so as to build a generation capable of carrying the banner of progress and development of this homeland.

The party believes that reforming and developing education, research institutes and scientific institutions will strengthen national unity and deepens the Arab and Islamic identity, because that is the way to intellectual and cultural unity within Egypt and among the Arab and Muslim countries, as it maximizes development in order to achieve progress and leadership and puts the nation at the forefront of the world.

The party aims to make education and scientific research the main tool to meet the needs of the community and the nation and to achieve its ambitions and progress at home and abroad, through various programs and mechanisms, including: providing education for all members of society, injecting moral values into education at all stages, expanding education quantitatively, qualitatively and geographically using ‘open’ learning and distance education as well as e-learning etc, providing training and ‘continuing education’ to keep abreast of accelerating scientific and technical progress, focusing on the development of innovative thinking and building skills, and developing and updating curricula and activities commensurate with the era, developing capacities and talents and achieving the required goals and specifications with the adoption of an approach of thinking, dialogue, research and discussion in education, instead of the rote alone.

In the same context, the party has prepared solutions for the treatment of the problem of illiteracy, which is an affront to the community, through the following means: development of a national project to completely eliminate illiteracy within a few (5) years, while stimulating all resources for its implementation, adoption of a budget commensurate with this project, compelling large companies and factories to organize literacy classes for their employees, and giving adequate tax breaks for the purpose, and encouraging children, especially in the countryside, not to drop out of education, providing special care for poor families so they would not be forced to withdraw their children from education and into work in order to bring in money.

Tenth, the development of the health sector: The FJP has prepared an ambitious program for the development of the health sector’s conditions through the provision of mechanisms for health care for all citizens, regardless of their financial status or place of residence, to ensure the citizen's freedom to choose where to receive medical treatment and service, with emphasis on those who cannot afford medical costs, to improve the quality of health service and ensure fair distribution so as to provide access to adequate health care for low-income families, and to expand health insurance coverage to include all Egyptians within a specified period of time.

Eleventh, the development of tourism: Tourism occupies its rightful place in the party platform, as Egypt's cultural and historical, Pharaonic, Grecian, Roman, Coptic, Islamic heritage as well as its temperate climate and the charming and hospitable nature of its people are all unrivaled in the whole world. Tourism, as an industry and an export activity, is a very important source of foreign currency, an essential component of national income, and a key component for the creation of productive employment opportunities for hundreds of thousands of our youth, through the protection of tourist areas in ancient Egyptian cities, and on the coasts of the country’s Mediterranean and Red seas, on modern tourism bases, and the prevention of unplanned urban growth in these areas, encouraging the private sector and attracting foreign investments in the tourism industry, and directing all service ministries related to tourism – such as Ministries of Aviation, Transport, Media, Culture, Environment and other ministries and agencies concerned with tourism activities in Egypt – to support promote tourism amongst the most important objectives of their annual plans. All this, necessarily, requires better care for workers in this area and for tour guides as well as public and private tourism companies and adoption of their problems and finding substantive and comprehensive solutions to such problems.

Twelfth, deepening of cooperation with Arab countries: The FJP has stressed that it seeks to support plans and mechanisms for integration and joint Arab action in all areas, and emphasized the right of the Palestinian people to liberate their land and the right of peoples to obtain their rights and to have free will to govern themselves in the way they consider appropriate. The nation must truly be the source of authority and power.

In conclusion, we hope that with the brief outline above we have succeeded in answering some questions raised in the minds of everyone, asserting that the FJP will work with diligence and dedication during the coming period to turn their hopes and aspirations for the great people of Egypt to a practical reality that benefits everyone, without discrimination, for the rejuvenation and advancement of Egypt and the establishment of the modern Egyptian civic, constitutional state, based on freedom and democracy – a truly new Egypt.

Mohamed Morsi, President Freedom and Justice Party in ikhwanweb. Here

Honoring Orphans

2012-01-06T07:45:00.000+05:30

TheProphet, peace be upon him, said: "Makethe orphan come close to you, and be nice to him, and wipe his head, and feedhim from your food. That will cause your heart to be soft, and your needs to befulfilled." [al-Tabarani]

AlsoProphet, peace be upon him, said: “Themost loved homes to God, Al-Mighty & Sublime, are homes in which the orphanis honored.”

Accordingto Islamic law (shari’ah), Muslims have a responsibility to show benevolenceand care for orphans. Orphans according to the Islamic definition arethose children, who are left with no protection from their fathers due todeath. Traditionally in the history of humanity, men have been themaintainers of their families not only monetarily but also in providingphysical protection. In this context, orphans are vulnerable and need aidand protection from the community even if their mothers are still living.

God says in the Qur’an (2:83):

[and be good] to the orphansand the very poor, speak kindly to men, make prayer, and give in charity.

Inthe sense that the key posture toward orphans should be kindness, orphansbelong to the entire community, and everyone takes responsibility for theirwelfare. Perhaps this can be attributed to a deep spiritual morality thatdemands Muslims be charitable toward less fortunate others, but the state ofbeing an orphan takes on an even more profound meaning in the Islamic religion.

Reporter's story, Editor's story and Anna Hazare

2012-01-04T07:46:00.000+05:30

The Indian news media generate public interest through two distinct kinds of stories — the reporter’s story and the editor’s story. In 2005, when Parliament passed the Right to Information Act, which gave any Indian citizen access to most government documents, it was the result of a long and difficult process of influencing public opinion by reformers and persistent reporters. It was never a sexy story. Beat reporters kept pushing the many aspects of the idea of right to information, and the story slowly made its way from the inside pages to the front pages, from the periphery of television reportage to prime-time discussions. It was the reporter’s story, and at the end of it, all the public was reasonably well informed about the act, why it was important and how they could use it.

The anti-corruption movement, on the other hand, was an editor’s story from the very beginning, from the moment Mr. Hazare arrived in New Delhi in April, sat on a wayside with his supporters and threatened to starve to death if the government did not create the Lokpal.

Television news quickly converted Mr. Hazare into a saint who had arrived from his village to fight the corrupt authorities in New Delhi. On the first day of his fast, there were no more than 300 people around him, but the cameras framed the fast in such a way that it gave the impression that something big was going on.

Among his core supporters there were several impoverished poets whose laments were chiefly against “people who go in cars” and “people for whom there are big shiny roads while the poor have nothing to eat.” In short, their laments were not only against politicians, but also against the newly prosperous middle class.

At the time, the television news media, which are largely headquartered in New Delhi, had very little understanding of Mr. Hazare, who is from the western state of Maharashtra. Until last April, his influence was confined to rural parts of Maharashtra. By the time the anchors asked the important question — “Who exactly is Anna Hazare?” — it was too late. They had already proclaimed him a modern saint, and he had amassed millions of supporters in a matter of days. As it turned out, Mr. Hazare is not a man the urban middle class would normally call a saint.

Manu Joseph in The New York Times. Here

Do not be SAD

2012-01-04T00:12:00.003+05:30

When you experienced sadness yesterday, your situation didn't get any better by you being sad. Your son failed in school, and you became depressed, yet did your depression change the fact that he failed? Your father passed away, and you became downhearted, yet did that bring him back to life? You lost your business, and you became saddened. Did this change your situation by transforming losses into profits?

Do not be sad: You became despondent due to a calamity, and by doing so, created additional calamities. You became depressed because of poverty and this only increased the bitterness of your situation. You became gloomy because of what your enemies said to you; by entering into that mental state, you unwittingly helped them in their attack against you. You became sullen because you expected a particular misfortune, and yet it never came to pass.

Do not be sad: Truly a large mansion will not protect you from the effects of depression; and neither will a beautiful wife, abundant wealth, a high position, or brilliant children.

Do not be sad: Sadness causes you to imagine poison when you are really looking at pure water, to see a cactus when you are looking at a rose, to see a barren desert when you are looking at a lush garden, and to feel that you are in an unbearable prison when you are living on a vast and spacious earth.

Do not be sad: You have the true Religion to live by, a house to live in, bread to eat, water to drink, clothes to wear, a wife to find comfort with; why then the melancholy?

Compiled From:
"Don't Be Sad" - Aaidh ibn Abdullah al-Qarni

Markazi Majlis-e-Shura in my Naani ghar..!

2011-12-28T22:42:00.000+05:30

It was a fascinating spectacle.

The Markazi Majlis-e-Shura of Jamaat-e-Islami Hind was about to begin in my grand mother's house. The atmosphere was that of bonhomie. You could find sherwani clad Moulanas everywhere. Where on earth you could find such a comraderie and mutual affection.

I was very much elated. I found myself running here and there. I was very much amused and excited. In my grandpa's room elderly Moulanas were staying. H Abdur Raqeeb Sahib's voice could be heard. I could not comprehend what is being said. Raqeeb Sahib was sitting in a chair and some Moulana was reclining in a bed. They were talking amicably.

Suddenly I found myself in the hall. It is the same hall where I used to play as a child. Grand pa used to listen BBC in his radio sitting in a easy chair in that very hall. They had converted it into a meeting hall.

Instantly I found myself moving towards the backyard. There people are taking their breakfast silently. Ameer-e-Halqa A Shabbir Ahmed was eating french toast. Somebody was placing a slice of a colourful fruit in someone's plate.

Then again I found myself in the passage between the hall and the backyard. At that instant Ameer-e-Jamaat in a bright blueish black Sherwani entered. He was moving confidantly like a bridegroom with a vibrant smile lit in his face. His steps are measured. He was flanked by two Moulanas. I could not recall their faces.

The hall is nearly full. Ameer-e-Jamaat and others were sitting in a row.

Suddenly I hear a feeble voice of my wife calling Rafia, my fourth daughter (who is doing her UKG). I look for Rafia. She was coming towards me. I move towards her to fetch her.

Just then the voice of my wife had gone shriller.

RAFIAAA..! SCHOOL JANE KA IRADHA HAI YA NAHIN..!

I woke up instantly.

Oh! It was a dream!
What a dream it was!

Biggest winner of the world in 2011 was Islam : Patrick Buchanan

2011-12-24T08:20:00.002+05:30

This year, clearly, one of the world's big winner was -- Islam.

From Morocco to Pakistan, a great awakening is occurring. The most dramatic example of Islam rising again came in Egypt, with the fall of the 60-year-old military dictatorship. The West hailed the coming of democracy but democracy delivered a rude shock. In the first round of voting, over 60 percent of ballots were for the Muslim Brotherhood or the radical Islamist Nour Party. In the second round, 75 percent voted Islamist. In Tunis and Tripoli, too, the overthrow of autocrats revealed a silent majority sympathetic to Islamism.

Worldwide, the Muslim population has surpassed Catholicism as the world's largest religion, with 48 members of the U.N. General Assembly now boasting a Muslim plurality or majority.

India, with 150 million Muslims, has more than both Egypt and Iraq. Russia, with 25 million, has more Muslims than Libya and Jordan combined. China has more than Syria. Five percent of Europe is Muslim, and the numbers continue to rise.

If demography is destiny, the future would seem to belong to Islam.

Patrick Buchanan in an article titled "Second Period of Islamic Powrer" in Realclearpolitics. Here

Relating to Neighbours

2011-12-23T06:02:00.001+05:30

Neighbours have rights, be they Muslims or non-Muslims. The Prophet of Allah, peace be upon him, said: "He is not a true Believer who eats his fill while his neighbour is hungry." (Bayhaqi.)

Thus, the quality of our Din (Faith) and fate in the Akhira (Hereafter) will also be determined by how well we fulfill your obligations towards our neighbours. In a hadith narrated by Abu Hurayrah, may Allah be pleased with him, a man said:

"O Messenger of Allah, such and such woman has a reputation for engaging very much in Prayers, Fasting and Almsgiving, but she hurts her neighbours with her tongue quite often." He said, "She will go to Hell." Then he said, "O Messenger of Allah, such and such woman engages in only a little Prayer, Fasting and Almsgiving and gives just a few pieces of cheese in charity, but she does not hurt her neighbours with her tongue." He said, "She will go to Paradise." (Ahmad, Bayhaqi.)

One class of neighbours is our relatives. Another class are those who are not our relatives and the third class of neighbours are those who sit with us, even for a few minutes. This third class of neighbours is a very wide group and includes those who sit by our side. If we are travelling in a taxi, bus, train or aeroplane the person who is sitting by our side is our neighbour. If we are in the office, our co-worker is our neighbour. If we are at school, our classmate is our neighbour. The Prophet gave a comprehensive account of our duties towards our neighbours when requested to do so by one of his Companions:

If he asks for a loan, you should give him a loan; if he wants your help, you should help him; if he be sick, you should go to see him; if he be needy you should try to fulfill his need; if he gets good news, you should congratulate him; if any calamity befalls him, it is your duty to console him; if he dies, you should attend his funeral; you should not raise your walls to such a height that they obstruct the ventilation of your neighbour's house, even if he is willing; do not tantalise your neighbour with the smell of your delicious food unless you send a portion of it to him; if you bring fruit into your house then send some to your neighbour; otherwise, keep it hidden from your neighbour, and you should also be careful that your children do not take some out, else the children of your neighbour may feel disappointed. (Tabarani)

Compiled From:
In the Early Hours" - Khurram Murad, p.125

Enlightened Leadership

2011-12-22T00:48:00.000+05:30

The enlightened Muslim leadership of the early empires enabled the rise of the various golden ages. This vision of leadership, however compromised by the unavoidable human ego, institutional failings, bad luck, and corruption, managed for more than eight centuries to inspire a climate of invention and intellectual ferment that was unique and helped shape a future vision of modern leadership in Europe and other non-Muslim countries.

The leadership legacy of Abu Bakr would seem to be in creating a model of humility, compromise, incorruptibility, and a dedication to charity and public welfare. These values provided an enduring ideal of leadership in the Muslim world and beyond, an ideal often contrary to the baser instincts of men.

Ali is one of the first Muslim leaders to set down in writing a detailed template for enlightened leadership, elements of which later surfaced in the Umayyad and Abbasid caliphates, in Fatimid and Sunni Egypt, in Seljuk Persia and Anatolia, in the Delhi sultanate and Mughal India, and in the Ottoman Empire.

Evidence is included in a lengthy letter on leadership, which Caliph Ali sent to his loyal follower, Maalik al-Ashtar, appointing him as the new Muslim governor of Egypt:

... Remember, Maalik, that amongst your subjects there are two kinds of people: those who have the same religion as you have, they are brothers to you; and those who have religions other than that of yours, they are human beings like you.... Let your mercy and compassion come to their rescue and help in the same way and to the same extent that you expect Allah to show mercy and forgiveness to you....
You must always appreciate and adopt a policy, which is neither too severe nor too lenient; a policy which is based upon equity will be largely appreciated. Remember that the displeasure of common men, the havenots and the depressed persons overbalances the approval of important persons, while the displeasure of a few big people will be excused by the Lord if the general public and masses of your subjects are happy with you....
Remember, Maalik.... The thing which should most gladden the heart of a ruler is the fact that his State is being ruled on the principles of equity and justice and that his subjects love him. And your subjects will only love you when they have no grievances against you. So let them have as many justifiable hopes in you as they can and fulfill as many as you reasonably can. Speak well of those who deserve your praise. Appreciate the good deeds done by them and let these good actions be known publicly.

Compiled From:"Lost History" - Michael Hamilton Morgan, pp. 254-257

Five deeds to heaven

2011-12-21T06:36:00.000+05:30

Abu Dhar, states: 'I asked the Messenger of God [may God bless him and grant him peace] how the servant is delivered from the fire.' and he answered, 'By faith in God.'

'O Messenger of God, is there no deed with faith?'

He Answered, 'That you give in charity what God has put in your possession' - or 'That you give in charity what God has provided you with.'

'O Messenger of God, what if a person is poor and finds nothing to give?'

He said, 'Then let him enjoin justice and forbid wrongdoing.'

'And what if he is unable to enjoin justice and forbid wrongdoing?'

'Then let him assist some simple-minded person.'

'O Messenger of God, what if whatever he did would not help?'

'Then let him assist someone who has been wronged.'

'O Messenger of God, what if he were too weak and unable to help someone who has been wronged?'

'Do you not wish to leave your friend any good? Then let him restrain himself from harming others.'

'O Messenger of God, do you mean that someone will enter Heaven for doing thus?'

He replied, 'Anyone who manages but one of the things I have described will be taken by the hand into Heaven.'

[Bayhaqi, Suhuab al-Iman]

Compiled From:
"The Invocation of God" - Ibn Qayyim al-Jawziyya, p. 37

Justness

2011-12-17T07:21:00.000+05:30

The Prophet, peace be upon him, held one of his Companions, called Abu Lubabah, in great esteem, so much so that he had left him in charge of Medina when he had left for the first Badr expedition. Some time later, a young orphan came to Muhammad to complain that Abu Lubabah had taken from him a palm tree that had long been his. The Prophet summoned Abu Lubabah and asked him to explain. Investigations showed that the palm tree did belong to Abu Lubabah, and the Prophet judged in the latter's favour, greatly disappointing the young orphan. Muhammad privately asked Abu Lubabah, justice having now been rendered, to give the tree to the young orphan, for whom it was so important. Abu Lubabah adamantly refused: he had gone to such lengths to assert his right of ownership that to concede to this request was inconceivable. This obsession veiled his heart and compassion. Revelation was to recall, on both the individual and collective levels, the singular nature of the spiritual elevation that makes it possible to reach beyond the consciousness of justice, that demands right, to the excellence of the heart, that offers forgiveness or gives people more than their due: "God commands justice and excellence." [Quran 16:90]

It was not a question of giving up one's right (and Abu Lubabah had been justified in requiring it to be acknowledged); rather, it involved learning to sometimes reach beyond, for the sake of those reasons of the heart that teach the mind to forgive, to let go, and to give from oneself and from one's belongings, moved by shared humanity or love. The Prophet was saddened by the reaction of his Companion, whom he held in great esteem: he realized that Abu Lubabah's almost blind attachment to one of Islam's recommendations, justice, prevented him from reaching the superior level of justness of the heart: excellence, generosity, giving. Eventually, another Companion, Thabit ibn Dahdanah, who had witnessed the scene, offered Abu Lubabah an entire orchard in exchange for that single palm tree, which he then gave away to the young orphan. Muhammad rejoiced at that outcome and did not resent Abu Lubabah's attitude. He later entrusted Abu Lubabah with other missions.

Compiled From:
"In The Footsteps of The Prophet" - Tariq Ramadan, p. 133

Things are not always as they seem

2011-12-14T08:44:00.003+05:30

Things are not always as they seem. Let us analyse this statement from an Islamic perspective.

Noah started making his ark in a desert. His friends made fun of him saying, ‘where is water?’ ‘Are you going to sail the ship in the desert?’ He had to tolerate their taunting remarks. Who won ultimately?

Musa’s mother threw her infant son in the river. Did he die?

Yusuf’s jealous and scheming brothers threw him in a well. Was that the end of Yusuf?

Ibrahim was thrown in the fire. Did the fire harm him?

When Imran’s wife delivered the baby-girl – Maryam, she regretted for not having delivered a baby boy. Was she right? Is not Maryam one among the four great women of the world? Did she not become the blessed mother of Prophet Isa!

When Musa left Egypt along with Bani Israeel, he lost his way in the cover of darkness and had to face Red Sea, and no way to ‘escape’! Who realised that very moment that the apparent danger to Musa and his followers would turn out to be the end of the mighty Phir’oun!

Abrahah, the Christian governor, left Yemen with a huge army of men and elephants, with the evil intention of demolishing Ka’bah. Did he achieve success?

Prophet Muhammad (peace be upon him) and his companions left everything behind in Makkah and migrated to Madinah. Was it an acceptance of his ‘defeat’ at the hands of the pagan Arabs?

At the Treaty of Hudaibiyyah, the companions of Prophet Muhammad (peace be upon him) were greatly upset because the Prophet agreed to all the terms of the Treaty dictated by the enemies of Truth and the terms were seemingly unfavourable to the Muslims. What happened later?

Abu Jandal was crying as he was captured during the Treaty of Hudaibiyyah and the enemies had put chains around him. He screamed: Help! Help!! None helped. It appeared as if the Prophet was pushing his companion into the jaws of death. Who had the last laugh?

Many such situations are found in the stories of the past nations. The start of the situation might indicate the end would be unpleasing. But if you read the complete story, you will realise that Allah has a plan which brings out a fruitful result.

At times in our life we are faced with certain difficulties, it might seem that it is a punishment being given out but it actually turns out to be a blessing from Allah. Our duty is to stay patient and realize that He is the All-Knowing! Patience, courage, and determination can be gained by reading the numerous inspiring stories mentioned in the Qur’an and Hadeeth.

Let’s have a brief explanation to the three incidents quoted above.

Prophet Nuh faced taunting remarks from his nation. But he did not become discouraged. He kept on following the orders of Allah. He and his followers were saved from Allah’s punishment. As for the disbelievers among his nation, they were punished because of their arrogance. We learn from his story the importance of following the orders of Allah, making Him our priority, ignoring the pressure put by those who have a blindfold on their eyes!

Musa’s mother had faith in Allah, which gave her the courage to put her new born baby in a river. As a result Allah kept her baby safe and returned him to his mother. He also granted her son Prophethood. It is very difficult for a mother to give up her baby. Who could dare to put one’s baby in a river? But this mother did that. Her deep faith in Allah made it easier for her to accept Allah’s decision.

After Yusuf was thrown in the well by his brothers it seemed he would not have survived. But the result turned out to be different. He was afraid but then he recalled his father’s love and affection. Yusuf prayed to Allah for help. He was not afraid anymore. This incident instilled in him patience and courage.

Yunus was swallowed by a fish, Musa was puzzled at the acts of Khizer, Ja’far ibn Abi Talib had to confront Negus, Ali ibn Abi Talib had to sleep on the bed of the Prophet, risking his life on the night of migration, Prophet Muhammad had to surrender to Allah’s will while he lost his sons and consequently had to face the taunting remarks of the Quraysh calling him ‘Abtar’!

Yet look at how they turned out for them in the end. So don’t despair!
Have patience especially during difficult times. Patience is a virtue and if conquered, its fruit will be sweet.

Remember after every difficulty there is ease. Allah does not want to hurt his beloved servants. All hard times teach a lesson or two. It makes one courageous to survive in the world. It teaches one to be fearless of everything except of Allah.

Muqeet in his best. Here

Islam and European Renaissance

2011-12-14T08:20:00.000+05:30

What are now often called ‘Western values’ – democracy, equality, toleration, freedom of speech, etc – are the products largely of the Enlightenment and of the post-Enlightenment world. Such values are, of course, not ‘Western’ in any essential sense but are universal; they are ‘Western’ only through an accident of geography and history.

Christian Western Europe rediscovered the Greek heritage, and in particular Aristotle, in the thirteenth century, a rediscovery that helped transform European intellectual culture. It inspired the work of Thomas Aquinas, perhaps the greatest of all Christian theologians, and allowed reason to take centre stage again in European philosophy.

But how did theologians and scholars in Western Europe find their way back to Greek thought? Primarily through the Muslim Empire. As Christian Europe endured its ‘Dark Ages’, an intellectual tradition flowered in the Islamic world as lustrous as that of Ancient Athens before or Renaissance Florence after. Centred first in Baghdad and then in Cordoba, in Muslim Iberia, Arab philosophy and science played a critical role not just in preserving the gains of the Greeks but in genuinely expanding the boundaries of knowledge, both in philosophy and in science.

Arab scholars revolutionsed astronomy, invented algebra, helped develop the modern decimal number system, established the basis of optics, and set the ground rules of cryptography. But perhaps more important the science was the philosophy. The Rationalist tradition in Islamic thought, culminating in the work of Ibn Sina and Ibn Rushd, is these days barely remembered in the West. Yet its importance and influence, not least on the ‘Judeo-Christian’ tradition, is difficult to overstate. Ibn Rushd especially, the greatest Muslim interpreter of Aristotle, came to wield far more influence within Judaism and Christianity than within Islam, his commentaries shaping the thinking of a galaxy of thinkers from Maimonides to Aquinas himself.

Christians of the time recognized the importance of Muslim philosophers. In The Divine Comedy, Dante places Ibn Rushd with the great pagan philosophers whose spirits dwell not in Hell but in Limbo ‘the place that favor owes to fame’. One of Raphael’s most famous paintings, The School of Athens, is a fresco on the walls of the Apostolic Palace in the Vatican, depicting the world’s great philosophers. Among the pantheon of celebrated Greek philosophers including Aristotle, Plato, Socrates, Pythagoras and Diogenes stands Ibn Rushd.

Today, however, that debt has been almost entirely forgotten. There is a tendency to think of Islam as walled-in, insular, hostile to reason and freethinking. But the fact remains that the scholarship of the golden age of Islamic thinking helped lay the foundations for the European Renaissance and the Scientific Revolution. Without the Muslim world, it is possible that neither may have happened.

Kenan Malik in Pandaemonium. Here
Read "Islam is the answer for the environmental crisis", says Prince Charles

Mideast uprisings: A lesson for strong men and counterfactual historians

2011-12-14T08:06:00.001+05:30

Manipulated over the past century and a half by greedy outsiders and their own repressive leaders, many Arabs in the middle east and north Africa are saying, "Enough already!" In country after country from Morocco to Bahrain, popular uprisings are now a raging fire. The long simmering resentment of ordinary people against widespread corruption, unemployment, grotesque inequalities and curtailment of freedom which is now a growing explosive anger, is said to have been sparked by the self-immolation of a young Tunisian man who refused to be cowed down by the brutality of a corrupt police force. The wave of protests has caught the world by surprise, especially the recent events in Egypt where the stunning removal from power of Hosni Mubarak, the long time dictator and US ally was unimaginable just a few short months ago. Egyptians themselves are probably among the most surprised. This time the bogeyman for the mass demonstrators is not the US or Israel, but their own leaders who have long exploited anti-US sentiments to control the citizenry while doing the bidding of the west for their own profit. I have no special insights to add to what we are hearing in the news about the middle east. Things are in a ferment; it is hard to predict how the present and future will shape up in Egypt or elsewhere, and what the implications are for the coming trends in geo-politics. At this moment, the hottest spot in the Arab fire storm is in Libya where the crazy colonel has threatened to become a martyr while inciting a civil war among his countrymen with the help of foreign mercenaries. A map of the region shows the time line and the current status of events in the affected areas.

Ruchira in Accidental Blogger. Here.

Hukumat-e-Ilahyia se Welfare Party of India Tak

2011-12-13T10:36:00.001+05:30

What is the reason behind the decision to launch Welfare Party of India? Has Jamaat-e-Islami Hind compromised its treasured principles? Has the Jamaat discarded its nasb-ul-ain? What about the age old cherished dream of forming the Hukumat-e-Ilahiya (Kingdom of God)? Could this be described as a turnaround by the Jamaat? Ameenul Hasan answers all the questions convincingly and patiently. You could see a different Ameen here. The vibrancy is missing. He speaks smoothly and with conviction. After watching this enlightening lecture all the doubts regarding the Welfare Party move fade away. A must watch for those who have not yet digested the major move by the oldest Islamic Movement in India.

Malappuram in Karachi

2011-12-13T06:48:00.000+05:30

The tiny Malayali community in Karachi has shrunk over the years. Those who remain wait in vain for a passage to India

The nondescript apartment looks like an average home in Karachi. It’s the bar of Chandrika herbal soap in the bathroom and the Mathrubhoomi calendar on the wall, ubiquitous to Malayali homes, that betrays the lineage of its occupants. The flat’s octogenarian owner, BM Kutty, came to Karachi from Kerala in search of greener pastures in 1949, a time when Karachi was just a train ride away from Mumbai. Since then, the political activist has spent six decades of his life as a Pakistani national.

Kutty is part of the shrinking community of Malayalis settled in Karachi. Unlike some Muslims of north India who migrated to Pakistan during Partition, the migration of Malayali Muslims had a different context. The first exodus from Kerala to Karachi took place in 1921, the year of the Mappila Revolt, when landless Malabar Muslims (Mappilas) of Malappuram district in north Kerala launched an armed rebellion against the British and upper-caste Hindus. The uprising was brutally crushed after the British proclaimed martial law, and the Karachi chapter of Mappilas was born.

“Many Mappilas fled to Mumbai or Karachi. Here, they started from scratch with nothing but a kettle and cups, delivering tea to offices. Soon, they were running paan shops and hotels,” says Kutty. Today, most Malayalis in Karachi are small-time owners of shops and restaurants. One can find an odd Malabari restaurant in the city, the masala dosa on the menus of many non-Malabari restaurants, and Malabar betel leaves from Kerala in Karachi’s paan stalls. But few of the city’s Mappilas speak Malayalam. At schools run by the Malabar Muslim Jamaat, established in 1920, a handful of students can speak Malayalam, but second-generation Malayalis are more fluent in Urdu than in their native tongue.

According to the Malabar Muslim Jamaat, the Malayali population in the city is dwindling. From 64,000 in 1986, they are one-tenth of that figure now, living in middle-class colonies like Mahmudabad, Gulshan-e-Iqbal, Shershah and the Muslim Malabari colony.

For Karachi’s Mappilas, visiting relatives in Kerala was never a hassle, even after Partition, says Kutty. But after the 1965 India-Pakistan war, the scene changed, as ties between the two countries soured, and trade and travel links were snapped. Those who managed to get a visa went to meet their families in Kerala; some tried to stay on as fugitives in their own homeland only to be deported. “Some with wives and children in Kerala got remarried in Karachi. A few others with means managed to get Indian passports,” says Kutty, who recently published his autobiography Sixty Years in Self-Exile: No Regrets. A few hundred Pakistani Malayalis continue to retrace their steps back home, mainly to Kerala’s northern districts, and are fighting to reclaim their Indian citizenship. But they have to be content with living on long-stay visas until the Indian government decides on their fate.

Why would some of Karachi’s Mappilas want to return to Kerala? The first set of Mappila migrants and others such as Kutty had come here in search of better job prospects. In the Seventies, Malayalis on their way to the Gulf found Karachi their accidental homeland. Abdul Kadar, 54, from Tirur in Kerala, landed on the Karachi coast in 1976. “A travel agent charged me and several others Rs 700 each, promising to take us from Mumbai to Dubai by sea. Our motor launch set sail and when it finally docked, we were told that we were at our destination. I got off along with the others. I realised that I had been duped and brought to Karachi instead,” says Kadar. Stranded in a foreign land with no passport, Kadar was forced to get a Pakistani passport by claiming that he was born there.

Shalini Nair in Indian Express. Here

The beginning of the end of the Western hegemony

2011-12-07T07:14:00.001+05:30

Tawakul Karman

The Arab liberation revolution will fundamentally change the Middle East. The acceleration of the West's decline will change the world. One outcome will be a surge toward China, Russia and regional powers like Brazil, Turkey and Iran. Another will be a series of international flare-ups stemming from the West's lost deterrence. But the overall outcome will be the collapse of North Atlantic political hegemony not in decades, but in years. When the United States and Europe bury Mubarak now, they are also burying the powers they once were. In Cairo's Tahrir Square, the age of Western hegemony is fading away.

Ari Shavit in Haaretz. Here and Here

Imran Siddiqi bags Infosys Award

2011-12-06T12:27:00.001+05:30

Dr. Imran Siddiqi, Scientist and Group Leader, Centre for Cellular and Molecular Biology (CCMB), Hyderabad has bagged the Infosys award for outstanding scientists.

Dr Imran Siddiqi has been chosen for the Infosys Rrize 2011 in Life Science by the Infosys Science Foundation for his path-breaking contribution to the understanding of clonal seed formation in plants which could revolutionize agriculture for poor farmers in developing countries.

The award carries a cash prize of Rs 50 lakh, with a 22-karat gold medal, and a citation.

More Here and Here and Here

Islamic Finance in the 21st Century

2011-12-05T14:13:00.001+05:30

It is no secret that conventional financial systems are not working and the sector is looking for alternative and responsible ways of doing business.

Islamic finance poses an ethical and non-conventional model and is currently the only area with strong growth, said Professor Ignacio dela Torre, Academic Director of the Master in Finance Programmes at Spain's Instituto de Empressa (IE) Business School last week.

Dela Torre was speaking at the relaunch of the Saudi-Spanish Centre for Islamic Economics and Finance, a partnership between IE Business School and Saudi Arabia's King Abdul Aziz University.

The relaunch coincided with a conference on "Islamic Finance in the 21st century". He said when employment levels are high in the West, it makes sense for finance students to familiarise themselves with alternative finance models that also include eco-finance and micro-finance.
"From a macroeconomic point of view it makes sense that European governments and financial markets set up Islamic windows so excess liquidity can be channelled through some European financing markets with these structures."
"There is already $1 trillion (Dh3.67 trillion) of Islamic money and it is growing at 20 per cent with $200 million of additional Islamic money coming in every year," said Dela Torre.
Students are showing interest in this area of finance and universities in the United Kingdom and France have responded to the demand early on. Over the past five years, IE has been offering Islamic finance programmes.

"When you travel to the Gulf, where 50 per cent of banking is Islamised, there are not enough people with skills and understanding of Islamic finance," he said.
He added that from a career perspective it is wise to have knowledge of this area because those who work in conventional finance will sooner or later be faced with Islamic finance.
Amelia Naidoo in Gulf News. Here

A pacemaker without wires

2011-12-05T14:07:00.001+05:30

A pacemaker that regulates the heart by wirelessly zapping it with pulses of ultrasound from outside the organ is currently undergoing human trials in Europe.

Conventional pacemakers stimulate the heart tissue via electrical leads that are fed into the heart through a vein. But leads can fail, requiring additional surgery to remove and replace them. The conventional approach also restricts where the therapeutic shock can be delivered.

The new device uses focused acoustic waves that are picked up by a small receiver implanted permanently inside the heart, converting the energy into electricity. Unlike radio waves, ultrasound can pass through tissue at high-enough energy levels without causing any heating.

"This represents a significant breakthrough, eliminating the lead in the heart," says Paul Skjefte, marketing strategist for EBR Systems, the company that created the pacemaker. The startup, based in Sunnyvale, California, was spun out of research by founder Debra Echt, a former professor of medicine and a cardiologist at Vanderbilt University.

A report in Technologyreview. Here

"Egypt revolution is Youthquake": Sadat Husseini

2011-12-04T12:52:00.001+05:30

Here is the most powerful speech given by Br Sadat Husseini on "Middle East revolutions: Impacts and expectations".
Sadat Husseini is member of Central Advisory Council of Jamaat-e-Islami Hind. In his speech he has listed out five lessons to be learnt from the Middle East revolutions. It is worth watching.
I heard the full speech in one session. This is the first time that I have spent so much time in viewing a speech. The subject is alluring and Sadat captivates you with shers, arabic slogans, Quranic verses and english quotations.

A slap that failed to stir the nation

2011-12-03T21:58:00.001+05:30

The day Food and Agriculture Minister Sharad Pawar received ‘the slap’ I and Sharad Joshi were speaking at a national conference of farmers in Haridwar. A little after lunch, Swami Ramdev walked in to take his seat on the dais and expressed his apologies for being late. He said he was late because he had got busy responding to media questioning on the thappad.

The moment he gave out the news of the ‘the slap’ there was a round of applause. I think the clapping and cheering that followed was louder than the applause any one of us had received during and after our presentations. Meanwhile, the stream of messages on my mobile seemed never ending. My twitter too was flooded with congratulatory messages. I am aware that howsoever we may strongly condemn the incident, which was the politically correct thing to do, the fact remains that there was a sense of jubilation all around.

For a country reeling under an unprecedented price rise, corruption and economic policies that benefit only 1 per cent of the population, ‘the slap’ was an expression of the simmering anger and increasing frustration. While the more daring have picked up the gun (in the Maoist-affected areas) against the inequalities being continuously perpetuated with impunity, the liberal and the educated in the urban centres too are getting restless. I agree with Shobha De when she says ‘this is not about Sharad Pawar. He just happened to be the man at the receiving end of the most recent slap’.

Please do not get me wrong. I am not advocating throwing shoes to be a democratic form of dissent. But at the same time, I want you to think, and think deeply, as to why this democracy finds nothing disturbing when farmers kill themselves in order to draw the attention of powers that be to their plight. Such arrogance and indifference in a people’s democracy can’t go on for long. “The slap’ and the chappal cannot be simply dismissed as the work of a mentally unstable person. It is an expression of growing anger among the masses. Let us not wait for an Arab spring to force the Indian democracy to truly respond and represent the people. It is a question of the forgotten 99 per cent. #

Devinder Sharma in Ground Realities. Here.

Mohamed Badie, the man who matters most in Egypt

2011-12-03T20:59:00.001+05:30

Who is the man at the helm of Egypt's Muslim Brotherhood, now poised to lead Egypt in the post-Mubarak era?

Liberals view him as an uncompromising religious conservative and even within the Muslim Brotherhood some doubt his ability to lead. Will Mohamed Badie succeed in uniting the Muslim Brotherhood and forming a parliamentary majority?

The press conference was set to start at noon, but at one the long table at the front of the tightly packed room remained empty. The cameramen were still jostling to set up their equipment, jamming their heavy tripods into what remained of the spaces along the walls.

It almost didn’t matter, everyone knew the story they were there for. It was all about the man who would finally take his seat at the table at 2 PM: The Muslim Brotherhood’s General Masul, the General Guide, Mohamed Badie. It was September 2010 and parliamentary elections, were on everyone’s minds, as they are today. Especially when it came to predicting the power of the Muslim Brotherhood in those elections.

Mohamed Badie Abdul Mageed Samy, a highly educated man with roots in labour rights and a strong commitment to outreach, is poised to become one of the most influential powers in the ‘new Egypt.’ Yet, his rise from relative obscurity to the forefront of national politics has left many Egyptians perplexed. Liberals view him as an uncompromising religious conservative and even within the Muslim Brotherhood some doubt his ability to lead. Will Mohamed Badie succeed in uniting the Muslim Brotherhood and forming a parliamentary majority?

Maryam Ishani in Majalla. Here and Here

The Art of Asking

2011-12-02T20:57:00.001+05:30

Remembrance has greater merit than supplication. This is because remembrance is adulation of God Almighty by the beauty of His attributes, His gifts and His names; while supplication consists in the servant asking God for something he needs. And what is this compared to that? Thus, it is stated in a hadith: 'To someone too busy with My remembrance to supplicate Me, I give what is more excellent than what I give to those who ask.' [Muslim]

This is also why the preferred form of supplication begins with praise and adulation for God, then gives blessings upon His Prophet and, finally, asks for what one needs. This follows a hadith from Fudala Ibn Ubayd. When the Messenger of God heard a man in worship supplicating God without praising Him and without invoking blessings upon His Prophet, he remarked, 'This one has rushed things.' Then he called the man over and said to him or someone else [who was with them], 'When one of you offers the prayer, let him begin with adulation for his Lord Almighty, then let him ask for blessings upon the Prophet. After that, let him ask for what he wants.' [Ahmad, Tirmidhi]

Compiled From:
"The Invocation of God" - Ibn Qayyim al-Jawziyya, p. 120

இராஜாஜியின் குலக்கல்வித் திட்டமும் ஜெயலலிதாவும்

2011-11-30T15:47:00.001+05:30

1969 ஜனவரி 20 ஆம் நாள்...

உடல் நலிவுற்று சென்னை அடையாறு புற்றுநோய் மருத்துவமனையில் சேர்க்கப்பட்டார் அண்ணா.
உற்சாகம் ததும்ப புன்னகை பூத்த முகத்துடன் மருத்துவமனையில் வந்து இறங்கிய அண்ணா, ஏராளமான புத்தகங்களுடன் உள்ளே நுழைந்தார்.

அங்கு அவர் தங்கியிருந்து சிகிச்சை பெறும் வகையில் ஏ.சி அறைக்கு ஏற்பாடு செய்யப் பட்டிருந்தது.
அவரை அங்கும் இங்கும் அழைத்துச் செல்ல சக்கர நாற்காலி தயாராக இருந்தது.
அமெரிக்காவிலிருந்தும் பம்பாயிலிருந்தும் புற்றுநோய் நிபுணர்கள் வரவழைக்கப் பட்டனர்.
அண்ணாவுக்கு என்ன ஆகுமோ, ஏதாகுமோ என்ற பதைபதைப்பில் தமிழக மக்கள் ஆழ்ந்தனர்.
மருத்துவமனையின் ஒவ்வொரு அசைவுகளையும் ஊடகங்கள் செய்தியாக்கிக் கொண்டிருந்தன.
திமுக பொருளாளர் சாதிக் பாட்சா தமது அறிக்கைகளின் மூலம் அண்ணாவின் நிலை பற்றிய அறிவிப்புகளை செய்து கொண்டிருந்தார்.

இத்தனை பரபரப்பும் பதற்றமும் சூழ்ந்து நிற்க அண்ணா மட்டும் அமைதியாக, தாம் கொண்டுவந்த புத்தகங்களை படித்துக் கொண்டிருந்தார்.உயிர் போகும் வேளையில் கூட வாசிப்பை நிறுத்தாத அன்றைய முதல்வர் எங்கே..?

உலகத் தரத்துடன் கூடிய ஒரு வாசிப்புச் சாலையை உருக்குலைக்க நினைக்கும் இன்றைய முதல்வர் எங்கே..?

புற்றுநோய் முற்றிய நிலையிலும் புத்தகங்களோடு வந்திறங்கி, மருத்துவமனையைக் கூட நூலகமாக மாற்றினார் அன்று அண்ணா!
என்ன நோய் முற்றியதோ தெரியவில்லை, அந்த அண்ணாவின் பெயரால் அமைந்த அழகிய நூலகத்தை மருத்துவமனையாக மாற்றத் துடிக்கிறார் இன்று அம்மா!
Aloor Shanawaz at his best. Here

How British, American and European firms exploit Indian 'guinea pigs'

2011-11-30T10:39:00.001+05:30

Western pharmaceutical companies have seized on India over the past five years as a testing ground for drugs – making the most of a huge population and loose regulations which help dramatically cut research costs for lucrative products to be sold in the West. The relationship is so exploitative that some believe it represents a new colonialism.

Since restrictions on drug trials were relaxed in 2005, the industry in India has swollen to the point where today more than 150,000 people are involved in at least 1,600 clinical trials, conducted on behalf of British, American and European firms including AstraZeneca, Pfizer, and Merck. There may be more.

While there is no official figure, some estimates suggest the industry may be worth as much as £189m. Regulators have struggled to keep pace with the explosion. Between 2007 and 2010, at least 1,730 people died in India while, or after, participating in such trials. Many of those people, often only eligible for the studies because they were ill, might have died anyway. Yet when there are complications, even those resulting in deaths, there is often a failure properly to investigate.

Andrew Buncombe and Nina Lakhani in The Independent. Here

From tragedy to travesty: Drugs tested on survivors of Bhopal

2011-11-30T10:33:00.001+05:30

Secret reports seen by The Independent reveal that drug trials funded by western pharmaceutical firms at the Indian hospital set up for survivors of the Bhopal disaster violated international ethical standards and could have put patients at risk.

Some 14 patients died during the three trials examined by the reports. In one trial, for an antibiotic, five out of seven patients died during the trial or soon after it finished. While there is no suggestion that every death merits compensation, critics say there has been no adequate investigation into whether compensation was appropriate in any of the cases. None has ever been paid.

At least eight other trials were carried out on hundreds of Bhopal gas victims. The Independent has evidence of patients who were unaware that they were taking part in a trial at all. The conduct of the trials has exposed the hospital to furious criticism from activists who say that survivors have been used as guinea pigs without proper informed consent.

Nina Lakhani in The Independent. Here

News can be bought and sold :Seema Mustafa

2011-11-30T09:49:00.001+05:30

The story of a country cannot be without its people. The government’s decision to bring in a Food Security Bill cannot be divorced, in the coverage, of what impact it will have on the ground. It is the job of the media to explore not the legalities of the legislation, but whether it will bring relief to the people, and to what extent. These stories are not being covered any more with the media getting away with a couple of quotes from the VIP politicians, and a ‘this party is against the other party’ kind of superficial approach. What has happened to the Women’s Reservation Bill? What does 51% FDI in the retail sector mean for the people? And by people, the yardstick should be poor people, and not just the consumers who determine the advertisements and the TRP ratings.

People do not like to come out on the streets to protest. Not even those who belong to political parties. They do so because they genuinely believe that there is no other course, and the issue is important enough to merit their participation. But when thousands of workers march on the streets of Delhi for justice and rights, the entire media without an exception blocks them out as they are the conscience check for unbridled capitalism keeping the corporates in business.

All that is reported are traffic jams as a result of people’s protests. Of course, if the protests turn violent the media is in full attendance to damn the protestors and their supporters.

The state has realised the importance of controlling the media across the world, particularly in democracies. It has also realised that it does not need to do this through draconian laws (like censorship) and has opted for outright seduction. Big media empires are set up with covert state support, and the pay back is through the manipulation of news that is difficult to detect. This has happened in the US, it is happening in India. Multi media chains are being established by industrial houses, they get full support by the government that even bails them out at later stages through closed door multi-crore deals, so that eventually they can control the news.

The distance between the journalist and the politician has been bridged, and both go to bed with each other to ensure smooth functioning of the new media industry that first creates the news and then disseminates it with admirable ease. The voter cannot be controlled, but the information can. And as the Iraq war and its embedded journalists have shown so successfully to the world, information can be bought and sold.

Seema Mustafa in DNA. Here

The Fast Car

2011-11-29T23:24:00.002+05:30

If the life of this world is an illusion, the period of greatest illusion occurs during youth. It is a period of high energy and great enthusiasm, coupled with an air of invincibility and perpetuity. Like the driver of a fast car, one may also develop a disdain for the slower cars on the highway of life. It is difficult to imagine that the car will run out of fuel and that one day the engine will wear out.

For the moment though the car is fast and it can go places!

For this reason there are special warnings for the youth and glad tidings for the person who uses this energy wisely. A famous hadith tells us that on the Day of Judgment no man will be able to move from his place until he answers five questions. "How did he spend his life? How did he utilize his youth? How did he earn his wealth? How did he spend it? And, how did he practice what he learnt?" [Sunan al-Tirmidhi]. While the first question asks generally about one's life pattern, the second especially focuses on the period of youth.

On the other hand, the person who devoted his youth to the worship of Allah will be among the selected seven kinds of people [Bukhari, Muslim].

Hence the profound advice in another famous hadith to value five things: "Youth before old age, health before sickness, wealth before poverty, free time before preoccupation, and life before death."

A fast car is dangerous if it does not have strong controls. And that is where Shaitan targets the vulnerable --- by loosening the controls. It has been his time-tested trick to work through temptations and make desires look irresistible. The path of deviation looks good. It is cool. It is fun. It is endlessly entertaining. The only problem is,it leads to assured disaster.

Compiled From:
"Youth: On Culture, Religion, and Generation Gap" - Khalid Baig

Police, administration and judiciary should be committed to secular principles.

2011-11-28T17:13:00.001+05:30

The last six months have witnessed attacks on members of the minority community in four different states: Forbesganj, Arhariya in Bihar, Moradabad in Uttar Pradesh, Rudrapur in Uttarakhand and Gopalgarh, Bharatpur in Rajasthan. All those who have been killed and suffered material losses have been members of the minority community. Despite the fact that the states concerned are ruled by very different political dispensations — the BSP in Uttar Pradesh, JD(U)-BJP in Bihar, the BJP in Uttarakhand and the Congress in Rajasthan — the unforgivable and dangerous communal bias displayed by the police and administration and the ways in which political rulers have sought to cover up, justify or downplay this bias, have been similar. Those who believe that all Indian citizens have the right to equal treatment from the administration and the judiciary must voice their concern.

Affected families from Forbesganj, Moradabad and Gopalgarh attended a convention against communal conflict organised by the All India Democratic Women’s Association in the capital recently. Rudrapur went unrepresented because the families of victims have fled the town. They spoke at the convention about bereavement. It was not pity they sought, but recognition of injustice, and punishment of those responsible.

The events of recent months have emphasised the necessity of making the police, administration and judiciary free of bias and committed to secular principles. Exemplary punishment must be meted out to those who violate these principles. Governments must display much more sensitivity and commitment to rehabilitation. The state has to prove its commitment to the secular Constitution through action that cannot be half-hearted and tardy.

Subashini Ali in Indian Express. Here

Fallujah remembered by a US marine

2011-11-28T16:48:00.001+05:30

It has been seven years since the 2nd siege of Fallujah -- the American assault that left the city in ruins, killed thousands of civilians, and displaced hundreds-of-thousands more -- the assault that poisoned a generation, plaguing the people who live there with cancers and their children with birth defects.

It has been seven years and the lies that justified the assault still perpetuate false beliefs about what we did.

The American veterans who fought there still do not understand who they fought against, or what they were fighting for.

I know, because I am one of those American veterans. In the eyes of many of the people I "served" with, the people of Fallujah remain dehumanized and their resistance fighters are still believed to be terrorists. But unlike most of my counterparts, I understand that I was the aggressor, and that the resistance fighters in Fallujah were defending their city.

It is also the seventh anniversary of the deaths of two close friends of mine, Travis Desiato and Bradly Faircloth, who were killed in the siege. Their deaths were not heroic or glorious. Their deaths were tragic, but not unjust.

How can I begrudge the resistance in Fallujah for killing my friends, when I know that I would have done the same thing if I were in their place? How can I blame them when we were the aggressors?

Ross Caputi in StopWar.org. Here

Ten principles of the Prophet of Islam

2011-11-28T11:24:00.001+05:30

Prophet Muhammad (peace be upon him) was the most successful man in the entire human history. Being the last Prophet of Islam, he not only set a good example for the whole mankind but also showed to them how to achieve success in this world. Maulana Wahiduddin Khan, a prominent Islamic scholar, has identified 10 successful principles taught by the Prophet.

“By studying the life of the Prophet we can derive those important principles of success,” he wrote in an article. “To begin from the possible” is one of those principles. The Prophet’s wife Ayesha (may Allah be pleased with her) has explained this principle through a Hadith in which she said: “Whenever the Prophet had to choose between two options, he always opted for the easier one” (Al-Bukhari). To choose the easiest option means to begin from the possible, and one who begins from the possible will surely reach his goal.

To see advantage in disadvantage was the Prophet’s second important principle, says Khan. In the early days of Makkah, there were many problems and difficulties. But a verse in the Qur’an, “With every hardship there is ease, with every hardship there is ease,” (94:5-6) inspired Muslims. They learned from the verse that if there are some problems, there are also opportunities at the same time. “And the way to success is to ignore the problems and avail the opportunities,” Khan points out.

Changing the place of action was another principle, which is derived from the Hijrah. According to Khan, Hijrah was not just a migration from Makkah to Madinah but was a strategic move by the Prophet to find a more suitable place for Islamic work.

“Make a friend out of an enemy” was the fourth principle, which the Prophet learned from the Qur’an, which enjoined upon him the return of good for evil. The Qur’an then added, “You will see your direst enemy has become your closest friend” (41:34). “It means that a good deed in return for a bad deed has a conquering effect over your enemies,” Khan wrote in his article.

After the Battle of Badr, about 70 of the unbelievers were taken as prisoners of war and many of them were educated people. The Prophet announced that if any one of them would teach 10 Muslim children how to read and write he would be freed. This was the first school in the history of Islam in which all the students were Muslims and all the teachers were from the enemy rank. Here comes the fifth principle: Wring success out of failure.

The power of peace is stronger than the power of violence is the sixth principle. When Makkah was conquered, all of the Prophet’s direst opponents were brought before him. They were war criminals, in every sense of the word. But the Prophet did not order to kill them. He simply said: “Go, you are free.” The result of this kind behavior was miraculous. Most of them embraced Islam.

No to dichotomous thinking was another principle of the Prophet. “In the famous Muta battle, Khaled bin Waleed decided to withdraw Muslim forces from the battlefield because he discovered that the enemy was disproportionately outnumbered. When the Muslim forces reached Madinah, some commented “O Furrar” (deserters). The Prophet said “No. They are Kurrar” (men of advancement).” Those Madinah Muslims, who commented wrongly about their forces, were thinking dichotomously, either fighting or retreating. The Prophet said no. There is also a third option, and that is to avoid war and find a time to strengthen yourself to make a powerful comeback. History tells us that the Muslims, after three years of preparation, advanced toward Rome and won a resounding victory.

To bring the battle in one’s own favorable field was the Prophet’s eighth principle. Before the Hudaibiyya Treaty the unbelievers were determined to engage Muslims in fighting, because obviously they were in an advantageous position. But the Prophet, by accepting their conditions unilaterally, entered into a pact. It was a 10-year peace treaty. Until then, the meeting ground between Muslims and non-Muslims had been on the battlefield. Now the area of conflict became that of ideological debate. “Within two years, Islam emerged as victorious because of the simple reason of its ideological superiority,” the scholar said.

Gradualism instead of radicalism was the ninth principle, which is well-established by a Hadith reported by Al-Bukhari. Ayesha says that the first verses of the Qur’an were related mostly to heaven and hell. And then after a long time when the people’s hearts had softened, the specific commands to desist from adultery and drinking were revealed in the Qur’an. “This is a clear proof that for social changes, Islam advocates the evolutionary method, rather than the revolutionary method,” Khan explained.

To be pragmatic in controversial matters was another of the Prophet’s important principles, he said. During the writing of the Hudaibiyya Treaty, the Prophet dictated these words: “This is from Muhammad, the Messenger of God.” The Quraysh raised their objections over these words. The Prophet promptly changed the word and ordered to write simply Muhammad son of Abdullah. This pragmatic approach adopted by the Prophet brought peace and prosperity for Muslims and accelerated the propagation of Islam.

In Arab News. Here

Why do we laugh?

2011-11-26T11:15:00.001+05:30

He who laughs last usually has to have the joke explained. But then why bother? After all, nothing kills humor faster than analysis. That sentiment has long dogged humor studies, a field often disparaged as an affront, even an existential threat, to its subject matter. It’s just a joke: Don’t overthink it.

But what if humor (or mirth, in research speak) is intimately linked to thinking? What if we’d have trouble thinking without it? That’s the argument of “Inside Jokes: Using Humor to Reverse-Engineer the Mind” (MIT Press, 2011).

Coauthored by three scholars, the book had an unusual genesis: It began in 2004 as an undergraduate term paper. First author Matthew Hurley, a native of Reading, Mass., had enrolled at Tufts University after a few years of travel and work as a computer programmer. As part of a self-designed major in cognitive science, Hurley took a course on humor taught by the psychologist Reginald Adams Jr. It struck Hurley that most humor theories focused on why we find certain things funny. But, he wondered, why do humans find anything funny? Why do we have a sense of humor in the first place?

Chris Berdik reviews the book "Inside Jokes: Using Humor to Reverse-Engineer the Mind" in the Boston Globe. Here

Hemant Karkare, unsung hero of 26/11

2011-11-26T10:53:00.001+05:30

In Hemant Karkare’s net (of investigations, of course) many big and small fishes of VHP, RSS, Bajrang Dal and Sanatan Sanstha (which has been found to be involved in Diwali-eve blasts in Goa last week) had been trapped. Serving and retired army officers, academics, serving and retired officials of India’s premier intelligence service were ensnared in Karkare’s fishing net. The menacing power of the latter groups, inspired by sustained anti-Muslim hate campaigns of the last six decades, gave the plot a sinister and highly destructive character.

Among the plans unearthed by Karkare was a blueprint for the assassination of 70 prominent Indians who could by a hindrance to the project of Hindutva. Interestingly, most of the persons marked for elimination would, naturally, be Hindus because it is they who primarily run the dispensation. The conspirators were also unhappy with organisations whose Hindutva they suspected to be less virulent than desired.

M. Zeyaul Huque in Milli Gazette. Here

The murder of Ishrat Jehan and others in Modi's Gujarat

2011-11-25T11:00:00.000+05:30

Ishrat Jehan, Sohrabuddin, Kauser Bi, Tulsi Prajapati, Haren Pandya have one thing in common: They were murdered when Narendra Modi ruled Gujarat
THE WHEELS of justice might grind slow, but they do grind, it appears. In a major setback for the Narendra Modi-led government, on 21 November, the infamous Ishrat Jahan killing was officially declared a fake encounter by a Special Investigation Team (SIT) appointed by the Gujarat High Court, exposing the blatant lies of many officers in the state police. This reaffirmed Metropolitan Magistrate SP Tamang’s explosive findings in an earlier report.

The high court has already directed the Gujarat Crime Branch to register a fresh FIR in the case. Taking cognisance of it, the petitioner Mukul Sinha has filed a fresh petition that has been forwarded to the CBI. “We have not just named Tarun Barot and Vanzara but also Intelligence officers such as IB Joint Director Rajinder Kumar, Commissioner of Police K Kaushik and ADGP Intelligence J Mahapatra for having acted on the basis of these concocted inputs,” says Sinha. The CBI is also set to take down the testimony of the anonymous whistleblower TEHELKA spoke to.

Altogether, there seem to be tough times ahead for all the officers who toed the government line in Gujarat. By sending summons to Tirodkar and Nayak, the CBI has set the ball rolling in a bid to expose the larger rot. The details of what transpired between Daya Nayak and the Gujarat Police hold the key.

Sohrabuddin, Kauser Bi, Tulsi Prajapati, Ishrat Jahan, Haren Pandya — each of these killings have dented Chief Minister Narendra Modi’s credibility on the national stage. If the investigation into Jamal’s death is taken to its most logical conclusion, it might just hammer one more nail into Modi’s prime ministerial ambitions.

Rana Ayub in Tehelka. Here

"Just one slap?" :Anna Hazare over slap on Sharad Pawar

2011-11-24T21:22:00.001+05:30

Harvinder Singh, a resident of Rohini in the capital, slapped the Agriculture Minister Sharad Pawar in full glare of TV cameras on Thursday.

Anna Hazare, self-confessed arch rival of Pawar, was quick to respond to the incident. Initially with swagger Anna said, "Just one slap?";

A report in IBN LIVE. Here

Ek hi maara? : Anna Hazara on slap on Sharad Pawar

After committing a faux-pas in his reaction to the attack on Union Agriculture Minister Sharad Pawar, Anna Hazare said tonight that he was ready to apologise if his remark was perceived to be "wrong".

"He got slapped! Only one slap?" Hazare had said to a group of journalists at Ralegan Siddhi when he learnt about the attack on Thursday. But later he condemned the attack.

Explaining what he meant by his remark, Hazare, talking to a Marathi news-channel, was at pains to explain the faux pas saying "I was addressing a daily gathering of people when someone sent me a note informing about the attack. I wanted to know whether it was just a slap or there was some other kind of violence."

The social activist said he did not say or mean anything inappropriate when he said "ek hi mara?". He always believed in non-violent method of agitation, Hazare said.

"However, if it is perceived that I have said something wrong, I am ready to apologise," he said.

A report in DNA. Here.

“He got slapped! Only one slap?”: Anna Hazare

Anna Hazare on Thursday tied himself in knots with his reaction to the attack on Sharad Pawar first appearing to respond with contempt and later condemning it.

“He got slapped! Only one slap?” he said to a group of journalists who broke out in laughter at his reaction.

A report in The Hindu. Here

Save Kingfisher; Dump Mallya: Swaminathan S. Anklesaria Aiyar

2011-11-24T21:01:00.001+05:30

Kingfisher Airlines is deep in the red. Should the government organize its rescue? When millions of small businesses are allowed to go bust when banks cut off credit to thousands of smaller defaulters, rescuing Kingfisher will smack of crony capitalism.

The airline has defenders too. Kingfisher has justly earned a reputation for excellent service standards. Quality is always worth preserving. We need to save Kingfisher without saving Mallya.

Its main competitor in quality, Jet Airlines, has frequently made good profits, while Kingfisher never has.

Kingfisher has already been rescued. Banks converted unpaid loans to Kingfisher into equity at a very favourable premium of 62% to the ruling market price, a tribute to Mallya’s political clout rather than company’s future prospects . Even after that the company has sunk deeper into the red. Even after being restructured and slashed, its debts exceed Rs 7,000 crore. Government concessions to the industry may save other airlines, but not Kingfisher.

A failed management must be changed. That’s normal in a market economy.

If Mallya really wants yet another chance, he must be told to bring in at least Rs 3,000 crore of fresh equity. If he cannot entice the investing public—which is probable--he must sell his other assets. Apart from liquor company UB Holdings, he owns stakes in the cricket team Royal Challengers, Bangalore; the Kolkata football teams Mohun Bagan and East Bengal; and the Formula 1 team Force India. In many other countries his bankers would force him to sell these.

If Mallya will not sacrifice his other assets for Kingfisher , then he cannot ask others to sacrifice their financial interests for him. His creditors should acquire the company and auction it.

Swaminathan S. Anklesaria Aiyar in The Times of India. Here and Here

Ashok Mitra's scathing attack on media

2011-11-24T19:59:00.001+05:30

If the price is right, the letters will be printed

Is not there a huge misunderstanding at work? The culture of writing letters to the editor, a colonial curiosum, is sought to be grafted into the postcolonial soil. This country during all these post-Independence decades has, however, hardly been a prim, stable system in the grip of the bourgeoisie, whatever the illusion of the latter. Post-Emergency, post-Mandal Commission, post-Babri Masjid destruction, India is a most messy affair. It is worth considering how Bhimrao Ramji Ambedkar has come to be accorded retrospective deification more than half a century after his death. Our current inheritance is a coarse, uncouth, relentlessly cynical terrain.

The coup de grâce has been afflicted by economic liberalization, setting at total disarray the parameters of the system. Illiteracy, for one, is fast replacing rational discourse. As long as one is reasonably acquainted with the lingo of the information technology universe, it is possible to get along famously, that is, make piles of money, with no need to surf in any other direction. Familiarity with art and literature has zero lucre-yielding prospect, unless one is savvy enough to climb the bandwagon of, for example, event management or public relations or the electronic media. To stay relevant, it may actually often be necessary to feign idiocy. Globalization-mongers detest history and are proud of their disdain for philosophy; so steer clear of these themes too. Culture is whatever is telescoped into pastilles dispensed by the gobblebox. Little tolerance is shown for news which does not concern one’s narrow sphere of interest. The demand schedule is king. The traditional newspapers have to convert themselves, for dear life, into tabloids. They have been forced to move away from hard news; gossip and visuals are enough.

The central message of globalization — make money whatever the means — has led to the inevitable consequence: indulgence in corrupt practice has turned into passport for social recognition. Since no stigma attaches any more to financial skulduggery, the news industry has taken to it as effortlessly as a duck takes to water. News can now be manufactured if the price is right. Space has to be found for such fabricated news.

Remember the story of the Texas hillbilly who struck oil under his land and was all of a sudden flush with money? At the end of a busy day in town, he stopped for a drink at a wayside inn, right next to the precincts of a newly set up university. He was curious to know what a university did and was told it produced PhDs and the innkeeper had the franchise from the university to sell the doctoral degrees. The hillbilly felt expansive and bought a PhD for himself by dishing out a thousand dollars. As an afterthought, he laid out on the table another thousand bucks and purchased a PhD for his horse as well. That is roughly the state of affairs in India as of this moment. The strange animals who die to write letters to the editor are altogether out of place here. On the other hand, one never knows, they too could easily imbibe the ethos of the free market economy and offer hard cash to newspaper editors to get their lofty thoughts published. If the price is right, the letters will be printed, which eventually will have nothing to do with the quality of their contents.

Ashok Mitra in The Telegraph. Here

Pioneer Environmentalist

2011-11-24T01:09:00.004+05:30

"There is none amongst the believers who plants a tree, or sows a seed, and then a bird, or a person, or an animal eats thereof, but it is regarded as having given a charitable gift." [Al-Bukhari, III:513].

The idea of the Prophet Mohammed as a pioneer of environmentalism will initially strike many as strange: indeed, the term “environment” and related concepts like “ecology”, “environmental awareness” and “sustainability”, are modern-day inventions, terms that were formulated in the face of the growing concerns about the contemporary state of the natural world around us.

And yet a closer reading of the hadith, the body of work that recounts significant events in the Prophet’s life, reveals that he was a staunch advocate of environmental protection. One could say he was an “environmentalist avant la lettre”, a pioneer in the domain of conservation, sustainable development and resource management, and one who constantly sought to maintain a harmonious balance between man and nature. From all accounts of his life and deeds, we read that the Prophet had a profound respect for fauna and flora, as well as an almost emotional connection to the four elements, earth, water, fire and air.

He was a strong proponent of the sustainable use and cultivation of land and water, proper treatment of animals, plants and birds, and the equal rights of users. In this context the modernity of the Prophet’s view of the environment and the concepts he introduced to his followers is particularly striking; certain passages of the hadith could easily be mistaken for discussions about contemporary environmental issues.

Compiled From:
"Prophet Mohammed: A Pioneer of the Environment" - Francesca De Chatel

More Here

“Concentration is one of the happiest things in my life”: Haruki Murakami

2011-11-23T13:52:00.001+05:30

Murakami submitted “Hear the Wind Sing” for a prestigious new writers’ prize and won. After another year and another novel — this one featuring a possibly sentient pinball machine — Murakami sold his jazz club in order to devote himself, full time, to writing.

“Full time,” for Murakami, means something different from what it does for most people. For 30 years now, he has lived a monkishly regimented life, each facet of which has been precisely engineered to help him produce his work. He runs or swims long distances almost every day, eats a healthful diet, goes to bed around 9 p.m. and wakes up, without an alarm, around 4 a.m. — at which point he goes straight to his desk for five to six hours of concentrated writing. (Sometimes he wakes up as early as 2.) He thinks of his office, he told me, as a place of confinement — “but voluntary confinement, happy confinement.”

“Concentration is one of the happiest things in my life,” he said. “If you cannot concentrate, you are not so happy. I’m not a fast thinker, but once I am interested in something, I am doing it for many years. I don’t get bored. I’m kind of a big kettle. It takes time to get boiled, but then I’m always hot.”

Sam Anderson in The New York Times. Here

Tahrir Square and crowd behaviour

2011-11-22T11:50:00.001+05:30

Crowds, we are often told, are dumb. They obliterate reason, sentience and accountability, turning individuals into helpless copycats. Commentators on the riots offered different explanations but most agreed that crowd psychology was part of the problem. “The dominant trait of the crowd is to reduce its myriad individuals to a single, dysfunctional persona,” wrote the novelist Will Self in the New Statesman. “The crowd is stupider than the averaging of its component minds.” The violence was said to have spread like a “contagion” through the crowd, facilitated by social media. For those who wanted to sound scientific, the term to drop was “deindividuation”: the loss of identity and moral responsibility that can occur in a group. But do crowds really make us more stupid?

Earlier this year, the world watched a crowd bring down an autocratic government, by the simple act of coming together in one place, day after day, night after night. Egyptian protesters created a micro-society in Tahrir Square, organising garbage collection, defending themselves when they needed to, but otherwise ensuring the protest remained peaceful. As well as courage, this took intelligence, discipline and restraint. Few international observers accused the crowd in Tahrir Square of being dysfunctional, or of turning its members into animals. The Tahrir protesters also used social media, but rather than calling for a ban, as some in Britain did after the riots, people wrote eulogies to the liberating potential of Twitter. It seems that not all crowds are bad. But when bad things happen, the crowd gets the blame.

John Drury, a psychologist at Sussex university who studies crowd behaviour, believes that the idea that crowds induce irrational behaviour and erase individuality just isn’t supported by the evidence. First, most crowds aren’t violent. The crowd in the shopping mall or at a music festival is usually calm and ordered. Even crowds that include conflicting groups, as at football matches, are more likely to be peaceful than not. Second, even when crowds do turn violent, they aren’t necessarily irrational. In the 18th century England was afflicted by food riots. If ever there was an atavistic reason to riot, that was surely it. But the historian E.P. Thompson showed that the riots took place not when food was at its most scarce but when people saw merchants selling grain at a steep profit; the rioters were motivated by a rational sense of injustice rather than the “animal” drive of hunger.

Ian Leslie in Moreintelligentlife. Here

Perfect Muslims

2011-11-22T03:13:00.002+05:30

Bukhari records that God's Messenger, peace be upon him, said: "The Muslim is one from whose tongue and hand Muslims are safe. The Emigrant is one who emigrates from what God forbids."

This hadith describes the ideal or norm by beginning with the Muslim, as opposed to a Muslim. In this way, our Prophet draws attention to the qualities of perfect Muslims, not to those who are only nominal Muslims.

Our Prophet mentions the tongue before the hand, for slander, gossip, and insult often do far more damage than physical violence. If people can refrain from verbal assault, they can more easily refrain from physical assault. Moreover, self-defense against physical violence is often easier than that against gossip and slander.

Emigration means more than leaving one's family, house, possessions, and native land for the sake of God. To be capable of the latter, one must emigrate from the material to the spiritual dimension of his or her being, from worldly pleasures to an altruistic life, and from selfish aims to living for a Divine cause. Therefore, obeying Divine prohibitions is directly related to being a good Muslim and to sacrificing one's life in the service of people purely for the sake of God.

Compiled From:
"The Messenger of God: Muhammad" - Fethullah Gulen, pp. 104, 105

My Little hands

2011-11-21T18:21:00.001+05:30

I clean the shoes on their feet

That they thrust at my 7-year old face

But I understand, he’s a city man

My little hands dare not make him late.

I wake up to work, I walk to work

I sleep only so that I can work

When I get to work I’m beaten to work,

Even though I never stop,

Harder, faster, better or beating

I eat whatever makes me work.

One day we were awarded an hour’s break,

So I leaned back on the factory’s outer wall,

Looking at the buildings, and roads and shimmering dresses,

And thought: I had a hand in them all!

But as I looked at my hands,

Bruised and rough, like a tired old man’s,

I wondered: Is a hand in them all I will have?

What I was to shed as tears for my predicament,

I shed it all as sweat.

But suddenly, I was surprised to find,

A tear slowly creep out of my eyes,

How could it be? I asked myself

But then I realized…

It was just how my body sweats… in my hour of rest.

Zaynab Chinoy in her blog. Here

A Million Dollars is Not Enough

2011-11-21T11:52:00.001+05:30

I’ve already written about how Palestinians of all ages and genders in Gaza are nuts about Bollywood movies — and hence Indians — thanks to the “Zee Aflam” channel which streams Amitabh Bachchan, Aishwarya Rai, Sharukh Khan, Kareena Kapoor & Co. 24-7.

But on Thursday I was shocked when Mohamed, a young Palestinian lecturer at Al Aqsa University in Gaza City, asked me if I had been to Sri Lanka and then proceeded to tell me about his deep concern for the human rights abuses of Tamils there. “You really must go there and see for yourself,” he said. He had visited the island nation after attending a conference in New Delhi a few years ago.

Earlier Mohamed had asked me if I spoke Hindi, and I said no, that my family was from south India. “Ah, are you Tamil?” Even though I’m only half, I answered in the affirmative, surprised that he was familiar with Indian geography. Most Americans and Europeans I’ve met have never even heard the word, much less know where on the map Tamils hail from.

This conversation was all the more surprising because it took place in the besieged, blockaded Gaza Strip, land of the 37.4% unemployment rate, where 77% of households live below the poverty line and two-thirds of the population are refugees. Another professor had just finished explaining how during “Operation Cast Lead” in 2008/2009, Israel not only killed the living, but disturbed the dead — shelling the cemetery where his mother was buried.

We had also discussed the similarities and differences between Israeli apartheid and South African apartheid. In South Africa, blacks were allowed to travel on the same roads as whites, not so in the West Bank, where Israel prevents Palestinians from traveling on the same roads as Jewish settlers –which now being challenged by the Palestinian “Freedom Riders.” Similar to the South African apartheid regime, Israel has corralled Palestinians into bantustans, however apartheid South Africa, unlike Israel, never bombed said bantustans or fired white phosphorous at civilians, burning them to death at temperatures of 1500 degrees Fahrenheit.

Out small group concluded the conversation by agreeing that the growing movement to boycott, divest from and sanction Israel is more critical now than ever. Today India announced a donation of $1 million dollars to United Nations Relief and Works Agency (UNRWA), which provides basic food and other basic services to 5 million Palestinian refugees. While this money will no doubt be appreciated — especially in the wake of the U.S. cuts to UNESCO funding after Palestine gained a seat — people here in Gaza have repeatedly told me that they don’t want charity, they want solidarity, they don’t want aid, they want equality.

Just as India and Pakistan were the first countries to officially impose a trade embargo on South Africa in the 1950s, it is time for the developing world to yet again step up and act against apartheid — Israeli apartheid — when the west will not.

Radhika Sainath in her blog. Here

"This wave will not stop.": Rachid Ghannoushi

2011-11-21T11:11:00.001+05:30

"I once said that al-Qaeda was over in Tunisia, the eruption of the revolution in Tunisia means there is a third way for a change. It's not that of violence, it's not that of integration into the current regimes under the pretext of aiming to reform them because these regimes cannot be reformed.

Changing the internal systems of these regimes failed and changing them through violence also failed. So the Arab world was going through a state of inactivity.

Tunisia came up with a third way which is the peaceful revolution. In one year three regimes have so far been toppled and two others are on the way to being toppled. This wave will not stop."

-Sheikh Rachid Ghannouchi

Sheikh Rachid Ghannouchi, the leader of the Ennahda party, which won the first Tunisian elections after Zine El Abidine Ben Ali, the country's former president, was toppled in January, talks about the Arab Spring, free elections and the implementation of Sharia in Tunisia. Marwan Bishara interviews Sheikh Rachid Ghannouchi. Here

Sheila Dikshit inaugurates Al Shifa Hospital

2011-11-20T18:21:00.001+05:30

Alshifa Multi Speciality Hospital has been inaugurated by Delhi Cheif Minister Sheila Dikshit today at Jamia Nagar, Okhla, New Delhi.

In her inaugural speech, she appreciated the efforts of Human Welfare Foundation, the umbrella body of Vision 2016 program in general and the hospital project in specific which puts forward the concept of quality and affordable health care for all.

She said the project is a land mark initiative fort the people of Okhla. She expressed her long desire for establishing a maternity hospital in Jamia Nagar which was not executed due to non availability of land but will establish once land is availed or will support Human Welfare Foundation to start one. She also said that the government can join hands with HWF for efforts in capacity building and human resource development.

Moulana Syed Jalaluddin Umri delivering the presidential address

The inaugural function was presided by Syed Jalaluddin Umri, President of Jamaat-e-Islami Hind (JIH) and Chairman of Human Welfare Trust. He said “Providing service for the helpless and needy people is part of Ibadah (worship) in Islam,”. Making his point home, the JIH Ameer, who is also the Chairman of Human Welfare Trust, said, “Serving the society is as much important as saying one’s own prayers; that’s why the Qur’ān has mentioned Zakat repeatedly only after Salat (Namaaz).”

Prof. K. A. Siddique Hassan, Secretary General of Human Welfare Foundation said that the hospital will be a helping hand for the needy. It will solve the problem of non-availability of quality and affordable health care in the area. The hospital will be an ideal model of health care, in a place where health care is a means of exploitation and an opportunity for huge profits. He explained the activities of vision 2016 program.

Sandeep Dikshit (Member of Parliament) Safdar H. Khan (Chairman, Delhi Minority Commission), Kiran Walia (Minister of Social Welfare, Delhi), Dr. Azad Moopan, (Chairman, DM Healthcare) Mr. Sandeep Dikshit (Member of Parliament) Dr. Hussain (Chairman, Fathima Healthcare Services) and Syed Hamid Hussain (Chairman, Human Welfare Foundation and Chancellor, Jamia Hamdard Univesity) spoke in the function. Engineer Saleem (Secretary, Human Welfare trust) convened the program and Brigadior Zafar Ali (Operations director, Al Shifa Hospital) delivered the vote of thanks.

Al Shifa hospital has specialised departments for General medicine, general surgery, orthopaedics, gynaecology, paediatrics and physiotherapy. It has a bed capacity of 36 and will be upgraded to 150 shortly. The hospital will soon have two more specialised departments – eye and dental. Medical laboratory, radiology, ultra sound scanning, spirometry and ECG are available in the hospital.

A report in JIH website. Here

Who's the leader?

2011-11-19T15:03:00.001+05:30

I don't like Thomas L Friedman. He is the example for WASP White Anglo Saxon Protestant. His essays are written in simple, straight sentences. Besides he has the knack of narrating grippingly. But he is WASP. He is simply anti-Muslim, anti-Islam, anti-non-American. For him only thing that matters is America. Even then I continue to read him off and on. Occasionally he writes sensibly. The following passage is an example:

Yes, it’s true that in the hyperconnected world, in the age of Facebook and Twitter, the people are more empowered and a lot more innovation and ideas will come from the bottom up, not just the top down. That’s a good thing — in theory. But at the end of the day — whether you are a president, senator, mayor or on the steering committee of your local Occupy Wall Street — someone needs to meld those ideas into a vision of how to move forward, sculpt them into policies that can make a difference in peoples’ lives and then build a majority to deliver on them. Those are called leaders. Leaders shape polls. They don’t just read polls. And, today, across the globe and across all political systems, leaders are in dangerously short supply.

From Thomas L Friedman's piece in The New York Times. Here

Arundhati Roy on Occupy the wall Street

2011-11-19T12:44:00.001+05:30

Today, we know that the "American way of life" – the model that the rest of the world is meant to aspire towards – has resulted in 400 people owning the wealth of half of the population of the United States. It has meant thousands of people being turned out of their homes and their jobs while the US government bailed out banks and corporations – American International Group (AIG) alone was given $182 billion.

The Indian government worships US economic policy. As a result of 20 years of the free market economy, today, 100 of India's richest people own assets worth one-quarter of the country's GDP while more than 80% of the people live on less than 50 cents a day; 250,000 farmers, driven into a spiral of death, have committed suicide. We call this progress, and now think of ourselves as a superpower. Like you, we are well-qualified: we have nuclear bombs and obscene inequality.

The good news is that people have had enough and are not going to take it any more. The Occupy movement has joined thousands of other resistance movements all over the world in which the poorest of people are standing up and stopping the richest corporations in their tracks. Few of us dreamed that we would see you, the people of the United States on our side, trying to do this in the heart of Empire. I don't know how to communicate the enormity of what this means.

They (the 1%) say that we don't have demands… perhaps they don't know, that our anger alone would be enough to destroy them. But here are some things – a few "pre-revolutionary" thoughts I had – for us to think about together:

We want to put a lid on this system that manufactures inequality. We want to put a cap on the unfettered accumulation of wealth and property by individuals as well as corporations. We demand:
• An end to cross-ownership in businesses. For example, weapons manufacturers cannot own TV stations; mining corporations cannot run newspapers; business houses cannot fund universities; drug companies cannot control public health funds.
• Two, natural resources and essential infrastructure – water supply, electricity, health, and education – cannot be privatized.
• Three, everybody must have the right to shelter, education and healthcare.
• Four, the children of the rich cannot inherit their parents' wealth.

A report in Informationclearinghouse. Here.

Why the Sangh loves Anna Hazare?

2011-11-18T21:46:00.001+05:30

When Anna’s team stands and shouts “Bharat Mata Ki Jai”, it is not hailing the Indian Republic but a mythic nation that exists only in the mind. It was no coincidence that the very stage on which Anna first fasted at Jantar Mantar had a map of India shaped in the image of Bharat Mata as the backdrop. It is no coincidence that Anna is a teetotaler given to flogging young men who do not obey him. It is no coincidence that Kejriwal has often shared the stage with an anti-reservation organisation called Youth for Equality. It is no coincidence that the electioneering they are doing is not directed against corruption but the Congress (even if the distinction is sometimes hard to make, it exists). It is no coincidence that Constitutional issues are so readily dismissed by Anna and Kejriwal, who has even anointed Anna above Parliament. It is no coincidence that through the Jan Lokpal Bill, they imagine an ombudsman who would be to the republic what Anna is to Ralegan Siddhi, someone who will whip us all into shape.

The support extended by the RSS, the overt expressions of sympathy, the covert mobilisation of numbers, the desire to make common cause with Anna, is not some public play at deception and politics, it is the manifestation of a genuine desire to make common cause with a man who has managed to fulfill their aims. Mobilise the people, corner the Congress, and fight to the death for Kashmir (only rhetorically, of course, for in reality the soldiers who die in the fighting are motivated by a far more prosaic professionalism).

Hartosh Singh Bal in Open. Here

"When London, Tokyo, Hong Kong, Singapore and Paris have become Islamic banking hubs why can Kerala not become on?": H Abdur Raqeeb

2011-11-17T17:27:00.001+05:30

H Abdur Raqeeb

Kerala could become a role model of tapping Islamic finance market to raise badly needed funds for infrastructure development, according to experts.

Mr H. Abdur Raqeeb, Convener, National Committee on Islamic Banking at the New Delhi-based Indian Centre for Islamic Finance (ICIF), made a strong pitch for these funds at the Infrastructure Conference-2011 that began here on Wednesday.

Mr Raqeeb quoted a Kerala High Court observation that no specific prohibition was contained in any statute that made it impermissible to carry out Islamic banking in the country.

Simple regulatory changes could transform India into a regional hub for Shariah-compliant finance and clear the way for a much-needed wave of investment into its infrastructure, he added quoting international experts and consultants.

SHARED RISK

“When London, Tokyo, Hong Kong, Singapore and Paris have become Islamic banking hubs why can Kerala not become one and lead the country to become a developed economy in the near future?,” he wondered.

Islamic banking focuses on transparency, cooperative ventures, shared risk and ethical investing attracts a wide range of both Muslims and non-Muslims alike.

In Malaysian Islamic banks, more than 40 per cent of investors and 60 per cent of borrowers are non-Muslims, mostly Chinese.

One in five applicants for some of the Islamic products is a non-Muslim in the Islamic Bank of Britain.

ISLAMIC BONDS
Asset-backed Islamic bonds, known as ‘Sukuks,' provide funds for long-term investment.

This tool is used in a number of developing and developed countries. India too should seek to make use of these resources, Mr Raqeeb said.

The fact is, Islamic finance can do wonders. Post 9/11, petro-dollars have been actively eyeing for a safe investment destination.

And this is the opportunity that India should avail of, given that it is not just a safe but vibrant investment destination.

HUGE MONEY
An estimated $1.5 billion in funds is sloshing around West Asia as of now. The region will have $8 trillion to invest by year 2020.

Ms Muliani Indrawati, Managing Director, World Bank, has confirmed that the World Bank Group has ‘formally recognised Islamic finance and has designated it a priority area in their financial sector programme.'

The World Bank has always closely cooperated with the Islamic financial services sector. This demonstrates its commitment to help strengthen the institutional development of the industry.

Vinson Kurian reports in Business Line. Here

Bicycles survived after cars. Why not typewriters?

2011-11-17T17:14:00.000+05:30

The factories that make the machines may be going silent, but India's typewriter culture remains defiantly alive, fighting on bravely against that omnipresent upstart, the computer. (In fact, if India had its own version of "Mad Men," with its perfumed typing pools and swaggering execs, it might not be set in the 1960s but the early 1990s, India's peak typewriter years, when 150,000 machines were sold annually.)

Credit for its lingering presence goes to India's infamous bureaucracy, as enamored as ever of outdated forms (often in triplicate) and useless procedures, documents piled 3 feet high and binders secured by pink string.

India's lingering love affair with correction fluid and carbon paper befits a country that often seems caught in two centuries, where high-tech companies and an ambitious space program coexist with human-powered rickshaws and feudal village life.

Indian firm Godrej and Boyce, one of the world's last typewriter makers, released its first commercial model in 1955, reportedly inspired by then-Prime Minister Jawaharlal Nehru, who saw it as a "symbol of independent and industrialized India." Nehru reportedly received one of the first machines.

Over the next few decades, owning a manual typewriter was a major status symbol. "Small companies with a typewriter were really going somewhere," Palta said.

Demand during the 1960s and '70s was so high that customers waited up to six months for new machines, which cost nearly as much as a recent engineering graduate's yearly salary of about $175.

Now Godrej has announced that it is selling off its last few hundred machines, sparking a string of obituaries mourning the loss of that satisfying "ting" at the end of each line.

Even so, some aficionados hope there are enough spare parts and ribbons floating around to keep Indian typewriters tip-tip-tipping for years, hardly the first time they've defied expectations. Dukle recalls that at the time he joined Godrej, people already were saying the machines had only a few years left. "That was two decades ago," he said.

"Bicycles survived after cars. Why not typewriters? Let there be free choice, I say."

Mark Magnier in Los Angeles Times Here

Death in Mumbai by Meenal Baghel

2011-11-16T21:55:00.001+05:30

Interrogations are at their heart about power and the interplay between the interrogator and the interrogated. Physical intimidation is the standard tactic, and employed on poor, petty or hardened criminal though after the outcry raised by human rights organisations cops are more careful to camouflage their efforts. For instance, a suspect will be wrapped in cold towel before he’s caned so that there are no visible marks on his person. At other times just a few words delivered with the right amount of menace can suffice. There’s the story of a famous encounter cop with a dizzying body count against his name who just had to walk in, cock an eyebrow, and ask, ‘Cooper, ya ooper?’ for the other person to start blabbering. (Cooper is a hospital in suburban Mumbai).

But brute intimidation is also unsophisticated and has its limitations, forcing policemen like Rakesh Maria to evolve more refined methods. When he was probing the 1993 blasts Maria was known to offer suspects kilos of jalebi, but he’d stop his hospitality at that refusing them even a drop of water thereafter. Try eating even four or five jalebis without a sip of water to know what exquisite torture that is. ‘All this maar-dhaad is outdated,’ Raorane tells me. ‘You have to read the profile of the person you are questioning and raise yourself to that level.’

After making Maria wait, Raorane called her in with all the warmth of an apologetic host. She came across as composed, confident, willing to answer all questions. While Richard and Veronica waited outside, stressed about the elapsing hours, Maria and Raorane chatted away about her likes and dislikes, her life, her career, her ambitions. He found her rather well-read and she favoured, like Emile, books on Christianity, and also crime thrillers. He let her move around the room, answer phone calls. ‘Her body language suggested over confidence — she would stroll around the place as if she was in command. At no point did I believe what she said, but I never let it show. It wasn’t anything like an interrogation,’ says the investigator. Since he had no evidence against her they let her go home. This would become a pattern over the next eight days.

From an extract of the book - Death in Mumbai written by Meenal Baghel (editor of Mumbai Mirror). It is based on the true story of the brutal murder of young TV producer Neeraj Grover in Mumbai. More in Randomhouseindia. Here

Netanyahu is a liar : Sarkozy

2011-11-16T02:00:00.000+05:30

YOU CAN lie to all of the people some of the time, and to some of the people all of the time, but you cannot lie to all of the people all of the time.”

This slightly altered quotation from Abraham Lincoln has yet to be absorbed by Benjamin Netanyahu. He thinks it doesn't apply to him. Actually, that is the core of his entire political career. This week, he was given a very instructive lesson. After being treated to dozens of cordial encounters between Netanyahu and Nicholas Sarkozy, Israeli TV viewers got a glimpse of reality. It came in the form of an exchange of views between the presidents of the US and of France.

Sarkozy: “I cannot stand him (Netanyahu). He is a liar!”

Obama: “YOU are fed up with him? I have to deal with him every day!”

That came after it was leaked that Angela Merkel, the German chanceller, told her Cabinet that “every word that leaves Netanyahu's mouth is a lie.”

Which makes it more or less unanimous.

Before proceeding, I must say something about the media angle of this affair. The dialogue was broadcast live to a group of senior French media people, because somebody forgot to turn the microphone off. A piece of luck of the kind that journalists dream about.

Yet not one of the journalists in the hall published a word about it. Because the senior journalists who were present are friends and confidants of the people in power. That's how they get their scoops. The price is suppressing any news that might hurt or embarrass their sponsors. This means in practice that they become lackeys of the people in power — betraying their elementary democratic duty as servants of the public.

I know this from experience. Luckily, with the Internet now everywhere, it has become almost impossible to suppress news.

Uri Avnery in Arab News. Here

The average age of Hajis have come down

2011-11-15T21:55:00.001+05:30

The average age of pilgrims has come down since the last decade. “Before, people would come at the end of their lives... Haj was seen as the last act of faith for those aged pilgrims. That is no longer the dominant case. Young people from all over the world, and especially Turkey, are undertaking the pilgrimage. They come here and go back with great impressions about the Muslim world. They narrate their experiences to their friends and relatives, creating a sense of exhilaration among the new generation. This is a major change,” said Dr. Yasin Aktay, a fine academic and columnist from Turkey. He seems to be a very popular Tweeter and Facebooker. He was busy replying to the hundreds of comments that came from his 5,000 Facebook friends.

The other major change that Aktay noticed since his last visit to Makkah in 1997 was the complete transformation of Makkah's landscape. “These new buildings and the massive expansion around the Holy Mosque led to the disappearance of the old city,” he said. But is that good or bad? “In one sense it is bad, since the historical aspect of Makkah as a city is no longer available. The only historical sign remaining in Makkah is the Kaaba itself. And in another aspect, just because of this, I think we are inclined to think that even history is performing a circumambulation. As a result, history is disappearing, so that there remains nothing but the oneness of Allah, which is manifested by the Holy Kaaba.”

Siraj Wahab in Arab News. Here

Now it has dawned to Ashis Nandy

2011-11-15T00:00:00.000+05:30

Ashis Nandy has just made his own study, in 1500 interviews, of the wounds of the 1947 Partition of India and Pakistan — among the searing and decisive memories of his own boyhood in Calcutta. The snippet that leaps out at him now is that 40 percent of his sample called up stories of themselves and others being helped through that orgy of blood and death by “somebody from other side.” In no other genocide, Nandy says, can he find a comparable measure of mercy. “There is that part of the story, too,” he is saying. “That is South Asia.”

I have seen other faces of Pakistan too, other faces of the Pashtuns who have supplied us with the Taliban and hosted Osama Bin Laden. Gandhi called them the finest non-violent freedom fighters of India. Not once, more than once. So there is another story, which is no longer told, which seems very old-fashioned, which doesn’t seem to have a place in contemporary statecraft and contemporary political culture. I find that very odd. Human potentialities are not adequately recognized. I think we live with stereotypes, and once a stereotype becomes unfashionable, then pick up another stereotype. But there is another way of looking at it: the potentialities that are inherent in some of the cultures in this part of the world have never been fully explored. People are afraid of them, they become so nervous about the darker side of human nature that they do not like to know of them; they think this would be a compromise with realism, a compromise with statecraft. …
What we saw during the Partition was ultimately not only the pathology of rural India and urban India, but also the forces that can be mobilized for a different kind of effort, to fight the violence… I think my study of partition violence has made me more respectful towards ordinary Indians and Pakistanis, and I would in the future be more open to the multilayered selves of people in this part of the world, perhaps people everywhere.
Ashis Nandy with Chris Lydon, at home in New Delhi, mid-summer 2011.

Ashis Nandy in Radioopensource. Here

Narendra Modi will have no place left to go

2011-11-14T07:40:00.001+05:30

Last January, I found myself looking at the ugly, concrete makeover of the ‘riverside’ that has buried the banks of the Sabarmati in Ahmedabad. Standing next to me was a wealthy Amdavadi. When I asked him about Narendra Modi and the state’s much-trumpeted progress, his answer was dismissive: “Look, this is Gujarat. We were always pretty hard-working, always good at business. The whole country’s had a boost and this state was anyway well placed to reap the benefits. Emha Modi noe kai bahu mohtto haath chhey evhu nathi. It’s not as if Modi has had a lot to do with it. Modi is just very good at taking credit for work others have done.”

The evidence of conspiracy to carry out mass murder and ethnic cleansing will grow, coalesce and crystallize when it does. In the meantime, Narendra Modi’s cohorts in the Rashtriya Swayamsevak Sangh, the Vishwa Hindu Parishad, and their English-speaking Goebbelsguptas will now find it increasingly difficult to peel away their man from the responsibility for the murders, the rapes, the arson, the uprooting of families and the shameless cover-up that followed. This verdict is only among the first strands but, perhaps, along with the testimonies of the police officers, R.B. Shreekumar, Sanjeev Bhatt and others, it signals the ultimate unravelling of the whole carpet of vicious lies under which the Hindutwats have been trying to shove their 2002 pogrom.

Spending time in Gujarat, it becomes clear that Modi is no Nitish Kumar who has turned around a failing administration. Many clear-eyed people will privately tell you he is an unscrupulous operator who has piggy-backed on to a ‘success story’. Others will point out that balanced against all the new Gujarati millionaires there are lakhs of people still under the BPL, balanced against the popularity of Modi among the Indian oligarchies such as the Tatas and the Ambanis, there is the environment that has been pawned to rampant SEZs, balanced against ‘the phenomenal speed at which business can be done’ there are many, many accusations of government corruption — too much smoke, people say, for there not to be a couple of big fires sizzling quietly somewhere.

“There are two or three people,” as Modi said to Karan Thapar on TV, “who keep bringing this up again and again.” After which, Narendra Namosevic aborted the interview. Why? Because Thapar had the temerity to politely ask Modi why he wouldn’t even consider apologizing to the Muslims of Gujarat for his inability to protect them. Looking back after the verdict from Mehsana it’s probably a very good thing that Narendra Modisevic has steadfastly refused to ‘say sorry’. An apology, however insincere, would have meant only an admission of temporary ineptitude and perhaps provided him with a patli gali of escape. The fact is, “the two or three people” of Naruammar Modaffi’s spin delusion are present in far larger numbers. What is being repeatedly proven is that Narakendra Modisevic presided over the long cannibalistic orgy in Gujarat where nearly 2,000 people were eaten. To what extent he and others close to him also gave the hunting and roasting instructions and wrote up the menu remains to be proven.

Things won’t subside. As long as there are two brave lawyers and three shrill but fearless NGO activists, truth will out, as the Sardarpura case indicates. When that happens, the time for apologies will be long past and the planners of the massacre will have no place left to go, perhaps not even China.

Ruchir Joshi in The Telegraph. Here

Is Self-Knowledge overrated?

2011-11-14T06:00:00.000+05:30

Daniel Kahneman

Daniel Kahneman, a Nobel Prize-winning psychologist and the author of the new book “Thinking, Fast and Slow,” changed the way people think about thinking by asking them questions. They weren’t trick questions, either. Instead, Kahneman relied almost exclusively on straightforward surveys, in which he described various scenarios. Here’s a sample:
The U.S. is preparing for the outbreak of an unusual Asian disease, which is expected to kill 600 people. Two alternative programs to combat the disease have been proposed. If program A is adopted, 200 people will be saved. If program B is adopted, there is a one-third probability that 600 people will be saved and a two-thirds probability that no people will be saved. Which of the two programs would you favor?

When Kahneman put this question to a few hundred physicians, seventy-two per cent chose option A, the safe-and-sure strategy. Most doctors would rather save a certain number of people for sure than risk the possibility that everyone might die.

Now consider this scenario:

The U.S. is preparing for the outbreak of an unusual Asian disease, which is expected to kill 600 people. Two alternative programs to combat the disease have been proposed. If program C is adopted, 400 people will die. If program D is adopted, there is a one-third probability that nobody will die and a two-thirds probability that 600 people will die. Which of the two programs would you favor?

The two different hypotheticals, of course, examine identical dilemmas: saving one-third of the population is the same as losing two-thirds. And yet, doctors reacted very differently depending on how the question was framed. When the possible outcomes were stated in terms of deaths (and not survivors), physicians were suddenly eager to take chances: seventy-eight per cent chose option D.

Why are doctors so inconsistent? Kahneman and his longtime collaborator, Amos Tversky, explained these contradictory responses in terms of loss aversion, or the fact that losses hurt more than gains feel good. In fact, people hate losses so much that merely framing a choice in terms of a potential loss can shift their preferences. Like those physicians, people are suddenly willing to risk losing everything if there’s a chance they might lose nothing.

Although our dislike of losses might seem obvious—“You need to have studied economics for many years before you’d be surprised by my research; it didn’t shock my mother at all,” Kahneman says—the discovery of loss aversion proved to be an important refutation of human rationality.

Jonah Lehrer in The NewYorker. Here

The rise and fall of Vijay Mallya and Kingfisher

2011-11-14T01:30:00.000+05:30

Never has the flamboyant Vijay Mallya been in such a tight corner before.

He took over the UB Group even before he turned 30 after his father, Vittal Mallya, passed away suddenly in 1983. Since then, he has consolidated the group holdings, shed those companies, including a car battery making venture, which didn't make sense to his business, won a corporate battle — and a war of words — with the pugnacious Manu Chabbria, wresting from him Shaw Wallace, once among the top companies in the liquor industry. Today, his beer business controls half the domestic market while the liquor business controls three-fourths of the market.

But as the saying goes, the quickest way to become a millionaire is for a billionaire to invest in the airline sector.
The problem, of course, lay in acquisitive excess. For Mallya, there was no ducking the temptation of getting into the airline sector. For one, there was the glamour, something he couldn't get enough of despite the yachts and islands. In time, the airline became a stepping stone for the pursuit of other adventures.

He acquired Whyte & Mackay, a Scottish bulk liquor maker amidst drama and glamour, holding a press conference in London to announce the deal. He bought newspapers (Asian Age was one such), fashion and movie magazines, bought and sold a TV company and added football teams to his ever expanding empire. He even added a cricket team to his list of acquisitions and called it Royal Challengers. Someone who was known for his distaste for politicians, he actually funded a party and became a Rajya Sabha MP as well.

The acquisitions wouldn't just stop there. He went on to own a racing team (Force India) which regularly competes in Formula One racing events, launched a calendar named after his brand, Kingfisher, in which the best of the models fell over each other to feature. He held New Year parties at his famed Goan palatial bungalow.

Of course, the biggest venture of them all was Kingfisher Airlines and because he was the big daddy of the glamour world, he promised flyers a class of service not usually seen among the domestic airlines. Jet Airways was good and on time, but was for busy executives; Air Deccan was for the aam aadmi, a sort of shuttle service, while the others either didn't matter or were too small.

K Giriprakash in The Hindu. Here

Why there is a chance for Mayawati to become PM?

2011-11-13T21:45:00.001+05:30

The Congress party is vulnerable because of its own misdeeds, starting from the nuclear deal that was pushed through Parliament with purchased votes, to the blind eye turned to the loot of the country in the 2G scam. Anna Hazare has demonstrated the widespread public revulsion that exists for the UPA government; character assassination of Team Anna members may remove the personnel, but not the public revulsion. Such is the state of public nausea that voters are willing to tolerate a timid and unimaginative chief minister like Maharashtra’s Prithviraj Chavan so long as he’s clean, as a DNA survey showed this week. The opposition parties must think of maximising the opportunity on the horizon; however, on current evidence it looks a tall order. The BJP has over-estimated its own strength and its ability to deliver an alternative. The fact that some of its worthies still think that the 84-year-old rath yatri LK Advani is a PM candidate, despite the fact that he led a losing campaign in 2009, demonstrates the bankruptcy of their political strategy.

India has had several experiments with non-Congress, non-BJP governments, but they have not lasted the full course. This does not mean a future experiment will also come up short. But the regional parties have to get their act together for 2012’s two milestones: the UP elections and India’s Presidential election. Mayawati looks on course to decide the first; perhaps she should take the lead in strategising an alternative for the next Parliamentary election. (I don’t give importance to the anti-Mayawati reports in our casteist media, and I don’t think the voters will either.) And the others, be it Mamata, Jayalalithaa, Nitish, etc, should follow her lead. Doing so would be far better than to delude oneself into following Modi’s lead, because his is a road that will lead nowhere in a hurry.

Aditya Sinha in DNA. Here

Protein love triangle key to crowning bees queens?

2011-11-13T19:12:00.001+05:30

A honey bee becomes a royal queen or a common worker as a result of the food she receives as a larva. While it has been well established that royal jelly is the diet that makes bees queens, the molecular path from food to queen is still in dispute. However, scientists at Arizona State University, led by Adam Dolezal and Gro Amdam, have helped reconcile some of the conflicts about bee development and the role of insulin pathways and partner proteins. Their article "IIS and TOR nutrient-signaling pathways act via juvenile hormone to influence honey bee cast fate" has been published in the December issue of the Journal of Experimental Biology.

Central to the dispute within the scientific community about "who would be queen" has been a ground-breaking study published in the journal Nature by Japanese scientist Masaki Kamakura in 2011. He found that a single protein in royal jelly, called royalactin, activated queen development in larval bees through interaction with an epidermal growth factor receptor (EGFR). Kamakura's work suggested that insulin signals do not play a role in queen development, despite previous studies suggesting otherwise, including work pioneered with the insulin receptor protein by Amdam's group.

From PhysOrg. Here

Saudi Arabia in quest of a BOMB!

2011-11-13T19:02:00.001+05:30

For all its wealth, Saudi Arabia does not have the technical and scientific base to create a nuclear infrastructure. It has many expatriate-staffed universities, and tens of thousands of Saudi students have been sent to universities overseas. But because of an ideological attitude unsuited to the acquisition of modern scientific skills, there has been little success in producing a significant number of accomplished Saudi engineers and scientists.

Perforce, a Saudi Arabia in search of the bomb will likely turn to Pakistan for help. An outright transfer of nuclear weapons by Pakistan to Saudi Arabia is improbable. Surely this would lead to extreme reaction from the United States and Europe.

Instead, the kingdom's route to nuclear weapons is likely to be long, beginning with the acquisition of nuclear reactors for electricity generation. The spent fuel from reactors can be reprocessed for plutonium. Like Iran, Saudi Arabia will have to find creative ways for skirting various treaty obstacles. But it will doubtless take heart from the US decision to "forgive" India for its nuclear testing in 1998 and eventually reward it with a nuclear deal.

The kingdom's first step toward making nuclear weapons may soon be taken. In June 2011, it revealed plans to build 16 nuclear reactors over the next 20 years at a cost of more than $300 billion. To create, run, and maintain the resulting nuclear infrastructure will require importing large numbers of technical workers. Some will no doubt be brought over from the West, Russia, and countries once part of the former Soviet Union. But Saudi Arabia will likely find engineering and scientific skills from Pakistan particularly desirable.

Pervez Hoodbhoy in The Bulletin. Here

More and more women embrace Islam in Britain

2011-11-12T18:55:00.001+05:30

Three-quarters of Britons who become Muslims are female.
Record numbers of young, white British women are converting to Islam, yet many are reporting a lack of help as they get used to their new religion, according to several surveys.

As Muslims celebrate the start of the religious holiday of Eid today and hundreds of thousands from around the world converge on Mecca for the haj, it emerged that of the 5,200 Britons who converted to Islam last year, more than half are white and 75 per cent of them women.

In the past 10 years some 100,000 British people have converted to Islam, of whom some three-quarters are women, according to the latest statistics. This is a significant increase on the 60,000 Britons in the previous decade, according to researchers based at Swansea University.

Richard Peppiatt in The Independent. Here

REBUTTAL- “Women & Islam: The rise and rise of the convert”

More important than the statistics was the highlighting of issues faced by recent reverts, a pertinent point amongst us newbies. Whilst I’m tempted again to think of the ulterior motives of the author for highlighting yet another flaw to converts and Islam, it is a valid point that the Islamic community can be very insular. Never mind the muslims not mixing with the non-muslims, it’s the Pakistanis not mixing with the Somalis and the Bengalis not mixing with the Arabs and each cultural group keeping themselves so much to themselves that there is no way that the born muslims would even think of mixing with the new muslims!

I found this too at the start. It’s hard to break into these already well established groups as a newbie. There’s a lot of furore around a person wanting to become a muslim. People can’t be helpful enough to notch up another shahada on their record! But it’s the aftermath that’s the issue. I’ve heard awful stories about new muslims being disowned by their families. Friends no longer want to know you because you’re ‘boring’ now, and Eid can be a VERY lonely time indeed. We want sisterhood. We want classes that run from the VERY basics, not ones that start aimed at people with a good decade or two of knowledge behind them. Books are great, but there’s no one to ask the silly questions to about where my feet should be in prayer or how on earth you pronounce this word correctly!

Sarah Hunak in her blog. Here

Debt-ridden Kingfischer Airlines to get a bailout package; indebted farmers are left to die.

2011-11-12T13:00:00.001+05:30

Kingfischer Airlines chairman Vijay Mallya is in trouble. His airline awaits an emergency rescue. Kingfischer Airline suffered a loss of Rs 1,027 crore in 2010-11 and has a mounting debt of Rs 7,057.08 crores. With banks reluctant to give more cash to Kingfischer Airlines, Vijay Mallya has turned to the government.

Civil Aviation minister Vayalar Ravi has been quick to make a public pitch to bailout the debt-ridden company. "I will meet the Prime Minister on his return to the country," he told the Indian Express. "I will also talk to the Finance Minister so that some assistance from the lead banks is granted. Closing down the flights affects the travelling public".

Ironically, in the past one month more than a hundred farmers have committed suicide in Andhra Pradesh, Vidharba and Kerala. All these farmers took the fatal route to escape the humiliation that comes along with mounting indebtedness. According to the National Crime Records Bureau 15,964 farmers committed suicide in 2010 alone. Put together, more than 250,000 farmers have taken their own lives during the past 15 years. Growing indebtedness had pushed them to the brink.

I haven't seen any urgency on the part of the successive governments or the policy planners and mainline economists to provide a bailout package to the beleaguered farmers. I don't understand why the serial death dance in the countryside does not evoke any reaction while all hell breaks loose when a big company goes bankrupt. Aren't the poor farmers human beings? Why is that they don't need even a word of sympathy whereas all aviation experts/planners and economists are making a strong pitch for bailing out a debt-ridden airline?

Devinder Sharma in Ground Reality. Here

A short film with an enchanting message

2011-11-11T15:00:00.000+05:30

Here is a short film (just three minutes) with a message which is much more powerful, much more captivating and much more serious. Just watch it.

Hats off to the production team and the actors, child artists etc. This model is worth emulating. Hope the Muslim brothers and sisters in the Tamil TV world would emulate it. At present the Tamil Muslim TV scenario is full of noise, noise and noise alone. It is irritating to watch those bayans, bayans and bayans. Let them try something new, different and catchy like this short film

Link Here and Here

Family first, Job next: Thasneem Fathima

2011-11-09T10:08:00.000+05:30

Thasneem Fathima

I first went to the AMU in 2002. At that time, I had never even dreamt that I would study there. After marriage, when my husband planned to go to the AMU for PhD, I too tried hard and passed the GATE. Thus I joined there. The Electrical Engineering Department was excellent. All the professors were eminent in their fields. And I would like to mention two who were highly inspirational and gave me confidence – Dr Yusuf Zaman and Dr Omar Faruq. Compared to the other institutes I have studied, education at the AMU was enjoyable and tension-free. Initially I had a problem of language for communicating with the local students, but I soon got it over. There was a thrill in studying in such a distant place.

Actually I increased contact with Almighty Allah after going to the AMU. There was a Muslim culture and atmosphere in the Department. Teachers used to say ‘Assalamu Alaikum’ when entering classes. There is a masjid in the centre of the Engineering College, with all the departments around it. There were facilities for prayer in the department itself. There were eight students in my class at the AMU – three Muslim girls and five non-Muslim boys. Among the teaching staff, there was only one non-Muslim. But, here in the NIT-C where I am pursuing PhD now, there are no Muslim teachers at all. There are seven students in my batch with one Muslim boy and girl.

Being a married woman with two kids, how do you manage your family and career?
Time management is very important in studying. Normally we study one or two hours daily, and I study when my kids sleep. I utilize the available time well. Also, I had servant to help at home. My youngest son was only one and half years old when I joined for M Tech. The support of family is very important. I got complete support from my husband and in-laws. Actually, my percentage of marks increased after marriage.

Most important things in the matter of education and studies are peace of mind and prayer. I used to call up and talk to my parents and parents-in-law before every exam and ask them to pray. Their prayer is very important for me. Actually I had more people to encourage and inspire after marriage. Help of Allah is the most important thing.

When studying I had never thought of a career in teaching. But now since I want to keep family and career together, I took this up. Even when I am tired during the project days, I get brightened up when I see my kids and their smile. I have dedicated my project work to my husband and kids.

What is your advice to the growing up students, especially girls?
Though family, education and job are important, family comes a bit higher.

Thasneem Fathima in Two circles. Here

Justice Markandey Katju's remarks on media are not off the mark

2011-11-09T03:30:00.000+05:30

Much of what Justice Katju says is not new. In media circles, the falling standards of the profession have been a subject of discussion for a very long time. For example, it is almost universally admitted that younger journalists joining newspapers, magazines or television channels are much less aware of Indian history, politics and society than their counterparts a few decades ago. This can partly be blamed on the education system, which relies more on rote learning than on genuine enquiry. A system where students can and do get 99 per cent marks can only be an assembly line where talent and intellect is measured by grades which reflect a good memory and little else.

To cater to the demand for journalists, colleges have eagerly taken to offering media courses at the bachelors level, but without the requisite faculty; a lot of the output of these courses is, to put in bluntly, rubbish. But such is the need in a sector that has grown exponentially over the last decade and more, that almost everyone lands a job soon enough, writing or thinking skills be damned. There are scores of channels and hundreds of publications looking for staff and the general tendency is to just take what you can get and then hope that they will learn something on the job.

The bigger question is, what of the job itself? Regrettably, Justice Katju’s remarks about the frivolous nature of the media are not wide off the mark. Though it is wrong to paint the entire media scene with one brush — the “media” can include the serious as well as the trashy channels, the quality papers as well as the rags — the perception is that TV channels are about hyperbole and the newspapers are dumbing down news. The person holding the remote control sees either panellists shouting at each other, film songs, filmstars airing their views on everything, cricket and astrology. And this is on news, not entertainment channels. One often hears viewers ask — why do correspondents get so breathless while reporting, why do anchors shout so much? Bollywood stories make it on the front pages and the supplements are of course full of glamour.

Sidharth Bhatia in The Asian Age. Here

Rise of rights: Europe at cross roads

2011-11-08T21:41:00.000+05:30

The far right is on the rise across Europe as a new generation of young, web-based supporters embrace hardline nationalist and anti-immigrant groups, a study has revealed ahead of a meeting of politicians and academics in Brussels to examine the phenomenon.

Research by the British thinktank Demos for the first time examines attitudes among supporters of the far right online. Using advertisements on Facebook group pages, they persuaded more than 10,000 followers of 14 parties and street organisations in 11 countries to fill in detailed questionnaires.

The study reveals a continent-wide spread of hardline nationalist sentiment among the young, mainly men. Deeply cynical about their own governments and the EU, their generalised fear about the future is focused on cultural identity, with immigration – particularly a perceived spread of Islamic influence – a concern.

"We're at a crossroads in European history," said Emine Bozkurt, a Dutch MEP who heads the anti-racism lobby at the European parliament. "In five years' time we will either see an increase in the forces of hatred and division in society, including ultra-nationalism, xenophobia, Islamophobia and antisemitism, or we will be able to fight this horrific tendency."

The report comes just over three months after Anders Breivik, a supporter of hard right groups, shot dead 69 people at youth camp near Oslo. While he was disowned by the parties, police examination of his contacts highlighted the Europe-wide online discussion of anti-immigrant and nationalist ideas.

Peter Walker and Mathew Taylor in The Guardian. Here

Moulana Khudbudeen Ahmed Baqawi is no more!

2011-11-06T20:16:00.001+05:30

Moulana Khudbudeen Ahmed Baqawi, former Muawin Ameer-e-Halqa of Jamaat-e-Islami Hind Tamil Nadu is no more. Inna lillahi wa inna ilaihi rajiwoon. He breathed his last in faraway Singapore today evening. He had gone there to be with his daughter there. It is said that he suffered a massive heart attack which proved to be fatal.

Moulana Khudbudeen Ahmed Baqawi is a legend here. He was involved with the translation of The Holy Quran. It was his magnum opus.Moulana undertook this noble task under the active encouragement of Moulana M A Jameel Ahmed Sahib when there was no translation available in Tamil. Now we have dozens of translations available in the market.

Moulana Khudbudeen Sahib's contribution in the Tamil literary field is enormous. He has translated many books in Tamil. He is from Aravakurichi and got attracted to the Islamic movement when he was serving as a Imam in Villivakkam, Chennai. Moulana S M Malik of Hyderabad who was residing in Chennai then introduced him the revolutionery message of the tahreek. Moulana M. A. Jameel Ahmed Sahib identified and nurtured his talent in translating books.

Besides Moulana has trained, groomed and evolved many activists to the Iyakkam. Br T. E. Naser. Br Sheikh Dawood, Br Ashraf Ali and scores of youngsters were groomed by him. One of his star product is our own Br S. N. Sikkander, the present chief of Welfare Party of India. It could be said that an entire generation of youngsters got inspired by him. There was a time when not a single tarbiyati ijtema would be held without his speech or dars. His room in the IFT complex served as the training centre for all of those who had got attached with the Iyakkam. Moulana is very soft spoken. He had his own way of giving lectures. He was very amiable. He was very humble and polite. He used to lead the salat in Jamaat Office. He had this unique voice. His Qirat was exceptionally good and mellowing.

It is very difficult to think that he is no more. Two or three weeks back he came to see me. We had tea. We discussed a lot. Moulana shared some of his personal thoughts and plans. He declared that he had resigned from the post of Principal of Jamia Kulliatus Salam with his charecteristic smile and shining eyes. He said in the same breath that he had not resigned from the Jamaat and would continue to strive for the Nasbul ayn of the Jamaat till the last breath.May Allah grant him Jannat ul Firdaus. Ameen.